Thomas Love Peacock
Crotchet Castle
CHAPTER IThe Villa
Captain Jamy: I wad full fain hear some question 'tween you tway. Henry V
IN ONE of those beautiful vallies, through which the Thames (not yet polluted by the tide, the scouring of cities, or even the minor defilement of the sandy streams of Surrey,) rolls a clear flood through flowery meadows, under the shade of old beech woods, and the smooth mossy greensward of the chalk hills (which pour into it their tributary rivulets, as pure and pellucid as the fountain of Bandusium, or the wells of Scamander, by which the wives and daughters of the Trojans washed their splendid garments in the days of peace, before the coming of the Greeks); in one of those beautiful vallies, on a bold round-surfaced lawn, spotted with juniper, that opened itself in the bosom of an old wood, which rose with a steep, but not precipitous ascent, from the river to the summit of the hill, stood the castellated villa of a retired citizen. Ebenezer Mac Crotchet, Esquire, was the London-born offspring of a worthy native of the 'north countrie,' who had walked up to London on a commercial adventure, with all his surplus capital, not very neatly tied up in a not very clean handkerchief, suspended over his shoulder from the end of a hooked stick, extracted from the first hedge on his pilgrimage; and who, after having worked himself a step or two up the ladder of life, had won the virgin heart of the only daughter of a highly respectable merchant of Duke's Place, with whom he inherited the honest fruits of a long series of ingenuous dealings. Mr Mac Crotchet had derived from his mother the instinct, and from his father the rational principle, of enriching himself at the expense of the rest of mankind, by all the recognised modes of accumulation on the windy side of the law. After passing many years in the alley, watching the turn of the market, and playing many games almost as desperate as that of the soldier of Lucullus, the fear of losing what he had so righteously gained predominated over the sacred thirst of paper-money; his caution got the better of his instincts or rather transferred it from the department of acquisition to that of conservation. His friend, Mr Ramsbottom, the zodiacal mythologist, told him that he had done well to withdraw from the region of Uranus or Brahma, the maker, to that of Saturn or Veeshnu, the preserver, before he fell under the eye of Jupiter or Seva, the destroyer, who might have struck him down at a blow. It is said, that a Scotchman returning home, after some years' residence in England, being asked what he thought of the English; answered: 'They hanna ower muckle sense, but they are an unco braw people to live amang;' which would be a very good story, if it were not rendered apocryphal, by the incredible circumstance of the Scotchman going back. Mr Mac Crotchet's experience had given him a just title to make, in his own person, the last-quoted observation, but he would have known better than to go back, even if himself, and not his father, had been the first comer of his line from the north. He had married an English Christian, and, having none of the Scotch accent, was ungracious enough to be ashamed of his blood. He was desirous to obliterate alike the Hebrew and Caledonian vestiges in his name, and signed himself E. M. Crotchet, which by degrees induced the majority of his neighbours to think that his name was Edward Matthew. The more effectually to sink the Mac, he christened his villa Crotchet Castle, and determined to hand down to posterity the honours of Crotchet of Crotchet. He found it essential to his dignity to furnish himself with a coat of arms, which, after the proper ceremonies (payment being the principal), he obtained, videlicet: Crest, a crotchet rampant, in A sharp: Arms, three empty bladders, turgescent, to show how opinions are formed; three bags of gold, pendent, to show why they are maintained; three naked swords, tranchant, to show how they are administered; and three barbers' blocks, gaspant, to show how they are swallowed. Mr Crotchet was left a widower, with two children; and, after the death of his wife, so strong was his sense of the blessed comfort she had been to him, that he determined never to give any other woman an opportunity of obliterating the happy recollection. He was not without a plausible pretence for styling his villa a castle, for, in its immediate vicinity, and within his own enclosed domain, were the manifest traces, on the brow of the hill, of a Roman station, or castellum, which was still called the castle by the country people. The primitive mounds and trenches, merely overgrown with green-sward, with a few patches of juniper and box on the vallum, and a solitary ancient beech surmounting the place of the prætorium, presented nearly the same depths, heights, slopes, and forms, which the Roman soldiers had originally given them. From this castellum Mr Crotchet christened his villa. With his rustic neighbours he was of course immediately and necessarily a squire: Squire Crotchet of the castle; and he seemed to himself to settle down as naturally into an English country gentleman, as if his parentage had been as innocent of both Scotland and Jerusalem, as his education was of Rome and Athens. But as, though you expel nature with a pitchfork, she will yet always come back; he could not become, like a true-born English squire, part and parcel of the barley-giving earth; he could not find in game-bagging, poacher-shooting, trespasser pounding, footpath-stopping, common-enclosing, rack-renting, and all the other liberal pursuits and pastimes which make a country gentleman an ornament to the world, and a blessing to the poor; he could not find in these valuable and amiable occupations, and in a corresponding range of ideas, nearly commensurate with that of the great King Nebuchadnezzar, when he was turned out to grass; he could not find in this great variety of useful action, and vast field of comprehensive thought, modes of filling up his time that accorded with his Caledonian instinct. The inborn love of disputation, which the excitements and engagements of a life of business had smothered, burst forth through the calmer surface of a rural life. He grew as fain as Captain Jamy, 'to hear some airgument betwixt ony tway;' and being very hospitable in his establishment, and liberal in his invitations, a numerous detachment from the advanced guard of the 'march of intellect,' often marched down to Crotchet Castle. When the fashionable season filled London with exhibitors of all descriptions, lecturers and else, Mr Crotchet was in his glory; for, in addition to the perennial literati of the metropolis, he had the advantage of the visits of a number of hardy annuals, chiefly from the north, who, as the interval of their metropolitan flowering allowed, occasionally accompanied their London brethren in excursions to Crotchet Castle. Amongst other things, he took very naturally to political economy, read all the books on the subject which were put forth by his own countrymen, attended all lectures thereon, and boxed the technology of the sublime science as expertly as an able seaman boxes the compass. With this agreeable mania he had the satisfaction of biting his son, the hope of his name and race, who had borne off from Oxford the highest academical honours; and who, treading in his father's footsteps to honour and fortune, had, by means of a portion of the old gentleman's surplus capital, made himself a junior partner in the eminent loan-jobbing firm of Catchflat and Company. Here, in the days of paper prosperity, he applied his science-illumined genius to the blowing of bubbles, the bursting of which sent many a poor devil to the jail, the workhouse, or the bottom of the river, but left young Crotchet rolling in riches. These riches he had been on the point of doubling, by a marriage with the daughter of Mr Touchandgo, the great banker, when, one foggy morning, Mr Touchandgo and the contents of his till were suddenly reported absent; and as the fortune which the young gentleman had intended to marry was not forthcoming, this tender affair of the heart was nipped in the bud. Miss Touchandgo did not meet the shock of separation quite so complacently as the young gentleman; for he lost only the lady, whereas she lost a fortune as well as a lover. Some jewels, which had glittered on her beautiful person as brilliantly as the bubble of her father's wealth had done in the eyes of his gudgeons, furnished her with a small portion of paper currency; and this, added to the contents of a fairy purse of gold, which she found in her shoe on the eventful morning when Mr Touchandgo melted into thin air, enabled her to retreat into North Wales, where she took up her lodging in a farm-house in Merionethshire, and boarded very comfortably for a trifling payment, and the additional consideration of teaching English, French, and music to the little Ap-Llymry's. In the course of this occupation, she acquired sufficient knowledge of Welsh to converse with the country people. She climbed the mountains, and descended the dingles, with a foot which daily habit made by degrees almost as steady as a native's. She became the nymph of the scene; and if she sometimes pined in thought for her faithless Strephon, her melancholy was any thing but green and yellow; it was as genuine white and red as occupation, mountain air, thyme-fed mutton, thick cream, and fat bacon, could make it: to say nothing of an occasional glass of double X, which Ap-Llymry, who yielded to no man west of the Wrekin in brewage, never failed to press upon her at dinner and supper. He was also earnest, and sometimes successful, in the recommendation of his mead, and most pertinacious on winter nights in enforcing a trial of the virtues of his elder wine. The young lady's personal appearance, consequently, formed a very advantageous contrast to that of her quondam lover, whose physiognomy the intense anxieties of his bubble-blowing days, notwithstanding their triumphant result, had left blighted, sallowed, and crow's-footed, to a degree not far below that of the fallen spirit who, in the expressive language of German romance, is described as 'scathed by the ineradicable traces of the thunderbolts of Heaven; ' so that, contemplating their relative geological positions, the poor deserted damsel was flourishing on slate, while her rich and false young knight was pining on chalk. Squire Crotchet had also one daughter, whom he had christened Lemma, and who, as likely to be endowed with a very ample fortune, was, of course, an object very tempting to many young soldiers of fortune, who were marching with the march of mind, in a good condition for taking castles, as far as not having a groat is a qualification for such exploits. She was also a glittering bait to divers young squires expectant (whose fathers were too well acquainted with the occult signification of mortgage), and even to one or two sprigs of nobility, who thought that the lining of a civic purse would superinduce a very passable factitious nap upon a threadbare title. The young lady had received an expensive and complicated education; complete in all the elements of superficial display. She was thus eminently qualified to be the companion of any masculine luminary who had kept due pace with the 'astounding progress' of intelligence. It must be confessed, that a man who has not kept due pace with it is not very easily found; this march being one of that 'astounding' character in which it seems impossible that the rear can be behind the van. The young lady was also tolerably good-looking: north of Tweed, or in Palestine, she would probably have been a beauty; but for the vallies of the Thames, she was perhaps a little too much to the taste of Solomon, and had a nose which rather too prominently suggested the idea of the tower of Lebanon, which looked towards Damascus. In a village in the vicinity of the castle was the vicarage of the Reverend Doctor Folliott, a gentleman endowed with a tolerable stock of learning, an interminable swallow, and an indefatigable pair of lungs. His pre-eminence in the latter faculty gave occasion to some etymologists to ring changes on his name, and to decide that it was derived from Follis Optimus, softened through an Italian medium into Folle Ottimo, contracted poetically into Folleotto, and elided Anglicé into Folliott, signifying a first-rate pair of bellows. He claimed to be descended lineally from the illustrious Gilbert Folliott, the eminent theologian, who was a bishop of London in the twelfth century, whose studies were interrupted in the dead of night by the devil; when a couple of epigrams passed between them; and the devil, of course, proved the smaller wit of the two. This reverend gentleman, being both learned and jolly, became by degrees an indispensable ornament to the new squire's table. Mr Crotchet himself was eminently jolly, though by no means eminently learned. In the latter respect he took after the great majority of the sons of his father's land; had a smattering of many things, and a knowledge of none; but possessed the true northern art of making the most of his intellectual harlequin's jacket, by keeping the best patches always bright and prominent.
*
The March of Mind
Quoth Ralpho: nothing but the abuse, Of human learning you produce. BUTLER
GOD BLESS my soul, sir!' exclaimed the Reverend Doctor Folliott, bursting, one fine May morning, into the breakfast room at Crotchet Castle, 'I am out of all patience with this march of mind. Here has my house been nearly burned down, by my cook taking it into her head to study hydrostatics, in a sixpenny tract, published by the Steam Intellect Society, and written by a learned friend who is for doing all the world's business as well as his own, and is equally well qualified to handle every branch of human knowledge. I have a great abomination of this learned friend; as author, lawyer, and politician, he is triformis, like Hecate: and in every one of his three forms he is bifrons, like Janus; the true Mr Facing-both-ways of Vanity Fair. My cook must read his rubbish in bed; and as might naturally be expected, she dropped suddenly fast asleep, overturned the candle, and set the curtains in a blaze. Luckily, the footman went into the room at the moment, in time to tear down the curtains and throw them into the chimney, and a pitcher of water on her night-cap extinguished her wick: she is a greasy subject, and would have burned like a short mould.' The reverend gentleman exhaled his grievance without looking to the right or to the left; at length, turning on his pivot, he perceived that the room was full of company, consisting of young Crotchet and some visitors whom he had brought from London. The Reverend Doctor Folliott was introduced to Mr Mac Quedy, the economist; Mr Skionar, the transcendental poet; Mr Firedamp, the meteorologist; and Lord Bossnowl, son of the Earl of Foolincourt, and member for the borough of Rogueingrain. The divine took his seat at the breakfast-table, and began to compose his spirits by the gentle sedative of a large cup of tea, the demulcent of a well-buttered muffin, and the tonic of a small lobster.
You are a man of taste, Mr Crotchet. A man of taste is seen at once in the array of his breakfast-table. It is the foot of Hercules, the far-shining face of the great work, according to Pindar's doctrine: archomenou ergou, prosópon chré themen telauges. The breakfast is the prosópon of the great work of the day. Chocolate, coffee, tea, cream, eggs, ham, tongue, cold fowl,---all these are good, and bespeak good knowledge in him who sets them forth: but the touchstone is fish: anchovy is the first step, prawns and shrimps the second; and I laud him who reaches even to these: potted char and lampreys are the third, and a fine stretch of progression; but lobster is, indeed, matter for a May morning, and demands a rare combination of knowledge and virtue in him who sets it forth.
Well, sir, and what say you to a fine fresh trout, hot and dry, in a napkin? or a herring out of the water into the frying pan, on the shore of Loch Fyne?
Sir, I say every nation has some eximious virtue; and your country is pre-eminent in the glory of fish for breakfast. We have much to learn from you in that line at any rate.
And in many others, sir, I believe. Morals and metaphysics, politics and political economy, the way to make the most of all the modifications of smoke; steam, gas, and paper currency; you have all these to learn from us; in short, all the arts and sciences. We are the modern Athenians.
I, for one, sir, am content to learn nothing from you but the art and science of fish for breakfast. Be content, sir, to rival the Boeotians, whose redeeming virtue was in fish, touching which point you may consult Aristophanes and his scholiast, in the passage of Lysistrata, all' aphele tas egcheleis, and leave the name of Athenians to those who have a sense of the beautiful, and a perception of metrical quantity.
Then, sir, I presume you set no value on the right principles of rent, profit, wages, and currency?
My principles, sir, in these things are, to take as much as I can get, and to pay no more than I can help. These are every man's principles, whether they be the right principles or no. There, sir, is political economy in a nutshell.
The principles, sir, which regulate production and consumption, are independent of the will of any individual as to giving or taking, and do not lie in a nutshell by any means.
Sir, I will thank you for a leg of that capon.
But, sir, by the by, how came your footman to be going into your cook's room? It was very providential to be sure, but---
Sir, as good came of it, I shut my eyes, and asked no questions. I suppose he was going to study hydrostatics, and he found himself under the necessity of practising hydraulics.
Sir, you seem to make very light of science.
Yes, sir, such science as the learned friend deals in: every thing for every body, science for all, schools for all, rhetoric for all, law for all, physic for all, words for all, and sense for none. I say, sir, law for lawyers, and cookery for cooks: and I wish the learned friend, for all his life, a cook that will pass her time in studying his works; then every dinner he sits down to at home, he will sit on the stool of repentance.
Now really that would be too severe: my cook should read nothing but Ude.
No, sir! let Ude and the learned friend singe fowls together; let both avaunt from my kitchen. Thuras d' epithesthe bebelois. Ude says an elegant supper may be given with sandwiches. Horresco referens. An elegant supper! Diî meliora piis. No Ude for me. Conviviality went out with punch and suppers. I cherish their memory. I sup when I can, but not upon sandwiches. To offer me a sandwich, when I am looking for a supper, is to add insult to injury. Let the learned friend, and the modern Athenians, sup upon sandwiches.
Nay, sir; the modern Athenians know better than that. A literary supper in sweet Edinbroo' would cure you of the prejudice you seem to cherish against us.
Well, sir, well; there is cogency in a good supper; a good supper, in these degenerate days, bespeaks a good man; but much more is wanted to make up an Athenian. Athenians, indeed! where is your theatre? who among you has written a comedy? where is your attic salt? which of you can tell who was Jupiter's great grandfather? or what metres will successively remain, if you take off the three first syllables, one by one, from a pure antispastic acatalectic tetrameter? Now, sir, there are three questions for you; theatrical, mythological, and metrical; to every one of which an Athenian would give an answer that would lay me prostrate in my own nothingness.
Well, sir, as to your metre and your mythology, they may e'en wait a wee. For your comedy, there is the Gentle Shepherd of the divine Allan Ramsay.
The Gentle Shepherd! It is just as much a comedy as the book of Job
Well, sir, if none of us have written a comedy, I cannot see that it is any such great matter, any more than I can conjecture what business a man can have at this time of day with Jupiter's great grandfather.
The great business is, sir, that you call yourselves Athenians, while you know nothing that the Athenians thought worth knowing, and dare not show your noses before the civilised world in the practice of any one art in which they were excellent. Modern Athens, sir! the assumption is a personal affront to every man who has a Sophocles in his library. I will thank you for an anchovy.
Metaphysics, sir; metaphysics. Logic and moral philosophy. There we are at home. The Athenians only sought the way, and we have found it; and to all this we have added political economy, the science of sciences.
A hyperbarbarous technology, that no Athenian ear could have borne. Premises assumed without evidence, or in spite of it; and conclusions drawn from them so logically, that they must necessarily be erroneous.
I cannot agree with you, Mr Mac Quedy, that you have found the true road of metaphysics, which the Athenians only sought. The Germans have found it, sir: the sublime Kant, and his disciples.
I have read the sublime Kant, sir, with an anxious desire to understand him; and I confess I have not succeeded
He wants the two great requisites of head and tail.
Transcendentalism is the philosophy of intuition, the development of universal convictions; truths which are inherent in the organisation of mind, which cannot be obliterated, though they may be obscured, by superstitious prejudice on the one hand, and by the Aristotelian logic on the other.
Well, sir, I have no notion of logic obscuring a question.
There is only one true logic, which is the transcendental; and this can prove only the one true philosophy, which is also the transcendental. The logic of your modern Athens can prove every thing equally; and that is, in my opinion, tantamount to proving nothing at all.
The sentimental against the rational, the intuitive against the inductive, the ornamental against the useful, the intense against the tranquil, the romantic against the classical; these are great and interesting controversies, which I should like, before I die, to see satisfactorily settled
There is another great question, greater than all these, seeing that it is necessary to be alive in order to settle any question; and this is the question of water against human woe. Wherever there is water, there is malaria, and wherever there is malaria, there are the elements of death. The great object of a wise man should be to live on a gravelly hill, without so much as a duck-pond within ten miles of him, eschewing cisterns and water-butts, and taking care that there be no gravel-pits for lodging the rain. The sun sucks up infection from water, wherever it exists on the face of the earth.
Well, sir, you have for you the authority of the ancient mystagogue, who said, Estin hudor psuche thanatos. For my part I care not a rush (or any other aquatic and inesculent vegetable) who or what sucks up either the water or the infection. I think the proximity of wine a matter of much more importance than the longinquity of water. You are here within a quarter of a mile of the Thames; but in the cellar of my friend, Mr Crotchet, there is the talismanic antidote of a thousand dozen of old wine; a beautiful spectacle, I assure you, and a model of arrangement.
Sir, I feel the malignant influence of the river in every part of my system. Nothing but my great friendship for Mr Crotchet would have brought me so nearly within the jaws of the lion
After dinner, sir, after dinner, I will meet you on this question. I shall then be armed for the strife. You may fight like Hercules against Achelous, but I shall flourish the Bacchic thyrsus, which changed rivers into wine: as Nonnus sweetly sings, Oino kumatoenti melas kelaruzen Hudaspes.
I hope, Mr Firedamp, you will let your friendship carry you a little closer into the jaws of the lion. I am fitting up a flotilla of pleasure boats, with spacious cabins, and a good cellar, to carry a choice philosophical party up the Thames and Severn, into the Ellesmere canal, where we shall be among the mountains of North Wales; which we may climb or not, as we think proper; but we will, at any rate, keep our floating hotel well provisioned and we will try to settle all the questions over which a shadow of doubt yet hangs in the world of philosophy.
Out of my great friendship for you, I will certainly go, but I do not expect to survive the experiment.
Alter erit tum Tiphys, et altera quæ vehat Argo Delectos Heroas. I will be of the party, though I must hire an officiating curate, and deprive poor Mrs Folliott, for several weeks, of the pleasure of combing my wig.
I hope if I am to be of the party, our ship is not to be the ship of fools: He! He!
If you are one of the party, sir, it most assuredly will not: Ha! Ha!
Pray sir, what do you mean by Ha! Ha!?
Precisely, sir, what you mean by He! He!
You need not dispute about terms; they are two modes of expressing merriment, with or without reason; reason being in no way essential to mirth. No man should ask another why he laughs, or at what, seeing that he does not always know, and that, if he does, he is not a responsible agent. Laughter is an involuntary action of certain muscles, developed in the human species by the progress of civilisation. The savage never laughs.
No, sir, he has nothing to laugh at. Give him Modern Athens, the 'learned friend,' and the Steam Intellect Society. They will develope his muscles.
*
The Roman Camp
He loved her more than seven yere, Yet was he of her love never the nere; He was not ryche of golde and fe, A gentyll man forsoth was he. THE SQUYR OF LOW DEGRE
THE REVEREND Doctor Folliott having promised to return to dinner, walked back to his vicarage, meditating whether he should pass the morning in writing his next sermon, or in angling for trout, and had nearly decided in favour of the latter proposition, repeating to himself, with great unction, the lines of Chaucer:
And as for me, though that I can but lite,
when his attention was attracted by a young gentleman who was sitting on a camp stool with a portfolio on his knee, taking a sketch of the Roman Camp, which, as has been already said, was within the enclosed domain of Mr Crotchet. The young stranger, who had climbed over the fence, espying the portly divine, rose up, and hoped that he was not trespassing. 'By no means, sir,' said the divine; 'all the arts and sciences are welcome here: music, painting, and poetry; hydrostatics, and political economy; meteorology, transcendentalism, and fish for breakfast.'
A pleasant association, sir, and a liberal and discriminating hospitality. This is an old British camp, I believe, sir?
Roman, sir; Roman: undeniably Roman. The vallum is past controversy. It was not a camp, sir, a castrum, but a castellum, a little camp, or watch-station, to which was attached, on the peak of the adjacent hill, a beacon for transmitting alarms. You will find such here and there, all along the range of chalk hills, which traverses the country from north-east to south-west, and along the base of which runs the ancient Ikenild road, whereof you may descry a portion in that long strait white line.
I beg your pardon, sir: do I understand this place to be your property?
It is not mine, sir: the more is the pity; yet is it so far well, that the owner is my good friend, and a highly respectable gentleman.
Good and respectable, sir, I take it, mean rich?
That is their meaning, sir.
I understand the owner to be a Mr Crotchet. He has a handsome daughter, I am told
He has, sir. Her eyes are like the fishpools of Heshbon, by the gate of Bethrabbim; and she is to have a handsome fortune, to which divers disinterested gentlemen are paying their addresses. Perhaps you design to be one of them.
No, sir; I beg pardon if my questions seem impertinent; I have no such design. There is a son, too, I believe, sir, a great and successful blower of bubbles
A hero, sir, in his line. Never did angler in September hook more gudgeons.
To say the truth, two very amiable young people, with whom I have some little acquaintance, Lord Bossnowl, and his sister, Lady Clarinda, are reported to be on the point of concluding a double marriage with Miss Crotchet and her brother, by way of putting a new varnish on old nobility. Lord Foolincourt, their father, is terribly poor for a lord who owns a borough
Well, sir, the Crotchets have plenty of money, and the old gentleman's weak point is a hankering after high blood. I saw your acquaintance Lord Bossnowl this morning; but I did not see his sister. She may be there, nevertheless, and doing fashionable justice to this fine May morning, by lying in bed till noon.
Young Mr Crotchet, sir, has been, like his father, the architect of his own fortune, has he not? An illustrious example of the reward of honesty and industry?
As to honesty, sir, he made his fortune in the city of London; and if that commodity be of any value there, you will find it in the price current. I believe it is below par, like the shares of young Crotchet's fifty companies. But his progress has not been exactly like his father's: it has been more rapid, and he started with more advantages. He began with a fine capital from his father. The old gentleman divided his fortune into three not exactly equal portions: one for himself, one for his daughter, and one for his son, which he handed over to him, saying, 'Take it once for all, and make the most of it; if you lose it where I won it, not another stiver do you get from me during my life.' But, sir, young Crotchet doubled, and trebled, and quadrupled it, and is, as you say, a striking example of the reward of industry; not that I think his labour has been so great as his luck.
But, sir, is all this solid? is there no danger of reaction? no day of reckoning, to cut down in an hour prosperity that has grown up like a mushroom?
Nay, sir, I know not. I do not pry into these matters. I am, for my own part, very well satisfied with the young gentleman. Let those who are not so look to themselves. It is quite enough for me that he came down last night from London, and that he had the good sense to bring with him a basket of lobsters. Sir, I wish you a good morning.
And call up the days of old, when the Roman eagle spread its wings in the place of that beechen foliage. It gives a fine idea of duration, to think that that fine old tree must have sprung from the earth ages after this camp was formed
How old, think you, may the tree be?
I have records which show it to be three hundred years old
That is a great age for a beech in good condition. But you see the camp is some fifteen hundred years, or so, older; and three times six being eighteen, I think you get a clearer idea of duration out of the simple arithmetic than out of your eagle and foliage
That is a very unpoetical, if not unphilosophical, mode of viewing antiquities. Your philosophy is too literal for our imperfect vision. We cannot look directly into the nature of things; we can only catch glimpses of the mighty shadow in the camera obscura of transcendental intelligence. These six and eighteen are only words to which we give conventional meanings. We can reason, but we cannot feel, by help of them. The tree and the eagle, contemplated in the ideality of space and time, become subjective realities, that rise up as landmarks in the mystery of the past.
Well, sir, if you understand that, I wish you joy. But I must be excused for holding that my proposition, three times six are eighteen, is more intelligible than yours. A worthy friend of mine, who is a sort of amateur in philosophy, criticism, politics, and a wee bit of many things more, says, 'Men never begin to study antiquities till they are saturated with civilisation.'
What is civilisation?
It is just respect for property: a state in which no man takes wrongfully what belongs to another, is a perfectly civilised state.
Your friend's antiquaries must have lived in El Dorado, to have had an opportunity of being saturated with such a state.
It is a question of degree. There is more respect for property here than in Angola.
That depends on the light in which things are viewed.
Mr Crotchet was rubbing his hands, in hopes of a fine discussion, when they came round to the side of the camp where the picturesque gentleman was sketching. The stranger was rising up, when Mr Crotchet begged him not to disturb himself, and presently walked away with his two guests.
I am glad to see you can make yourself so happy with drawing old trees and mounds of grass
Happy, Lady Clarinda! oh, no! How can I be happy when I see the idol of my heart about to be sacrificed on the shrine of Mammon?
Do you know, though Mammon has a sort of ill name, I really think he is a very popular character; there must be at the bottom something amiable about him. He is certainly one of those pleasant creatures whom every body abuses, but without whom no evening party is endurable. I dare say, love in a cottage is very pleasant; but then it positively must be a cottage ornée: but would not the same love be a great deal safer in a castle, even if Mammon furnished the fortification?
Oh, Lady Clarinda! there is a heartlessness in that language that chills me to the soul.
Heartlessness! No: my heart is on my lips. I speak just what I think. You used to like it, and say it was as delightful as it was rare.
True, but you did not then talk as you do now, of love in a castle.
Well, but only consider: a dun is a horridly vulgar creature; it is a creature I cannot endure the thought of: and a cottage lets him in so easily. Now a castle keeps him at bay. You are a half-pay officer, and are at leisure to command the garrison: but where is the castle? and who is to furnish the commissariat?
Is it come to this, that you make a jest of my poverty? Yet is my poverty only comparative. Many decent families are maintained on smaller means.
Decent families: aye, decent is the distinction from respectable. Respectable means rich, and decent means poor. I should die if I heard my family called decent. And then your decent family always lives in a snug little place: I hate a little place; I like large rooms and large looking-glasses, and large parties, and a fine large butler, with a tinge of smooth red in his face; an outward and visible sign that the family he serves is respectable; if not noble, highly respectable.
I cannot believe that you say all this in earnest. No man is less disposed than I am to deny the importance of the substantial comforts of life. I once flattered myself that in our estimate of these things we were nearly of a mind.
Do you know, I think an opera-box a very substantial comfort, and a carriage. You will tell me that many decent people walk arm in arm through the snow, and sit in clogs and bonnets in the pit at the English theatre. No doubt it is very pleasant to those who are used to it; but it is not to my taste.
You always delighted in trying to provoke me; but I cannot believe that you have not a heart.
You do not like to believe that I have a heart, you mean. You wish to think I have lost it, and you know to whom; and when I tell you that it is still safe in my own keeping, and that I do not mean to give it away, the unreasonable creature grows angry.
Angry! far from it: I am perfectly cool.
Why, you are pursing your brows, biting your lips, and lifting up your foot as if you would stamp it into the earth. I must say anger becomes you; you would make a charming Hotspur. Your every-day-dining-out face is rather insipid: but I assure you my heart is in danger when you are in the heroics. It is so rare, too, in these days of smooth manners, to see any thing like natural expression in a man's face. There is one set form for every man's face in female society; a sort of serious comedy, walking gentleman's face: but the moment the creature falls in love, he begins to give himself airs, and plays off all the varieties of his physiognomy, from the Master Slender to the Petruchio; and then he is actually very amusing.
Well, Lady Clarinda, I will not be angry, amusing as it may be to you: I listen more in sorrow than in anger. I half believe you in earnest, and mourn as over a fallen angel
What, because I have made up my mind not to give away my heart when I can sell it? I will introduce you to my new acquaintance, Mr Mac Quedy: he will talk to you by the hour about exchangeable value, and show you that no rational being will part with any thing, except to the highest bidder.
Now, I am sure you are not in earnest. You cannot adopt such sentiments in their naked deformity.
Naked deformity: why Mr Mac Quedy will prove to you that they are the cream of the most refined philosophy. You live a very pleasant life as a bachelor, roving about the country with your portfolio under your arm. I am not fit to be a poor man's wife. I cannot take any kind of trouble, or do any one thing that is of any use. Many decent families roast a bit of mutton on a string; but if I displease my father I shall not have as much as will buy the string, to say nothing of the meat; and the bare idea of such cookery gives me the horrors. By this time they were near the castle, and met Miss Crotchet and her companion, who had turned back to meet them. Captain Fitzchrome was shortly after heartily welcomed by Mr Crotchet, and the party separated to dress for dinner, the captain being by no means in an enviable state of mind, and full of misgivings as to the extent of belief that he was bound to accord to the words of the lady of his heart.
*
The Party
En quoi cognoissez-vous la folie anticque? En quoi cognoissez-vous la sagesse présente? RABELAIS
IF I WERE sketching a bandit who had just shot his last pursuer, having outrun all the rest, that is the very face I would give him,' soliloquised the captain, as he studied the features of his rival in the drawing-room, during the miserable half-hour before dinner, when dulness reigns predominant over the expectant company, especially when they are waiting for some one last comer, whom they all heartily curse in their hearts, and whom, nevertheless, or indeed therefore-the-more, they welcome as a sinner, more heartily than all the just persons who had been punctual to their engagement. Some new visitors had arrived in the morning, and, as the company dropped in one by one, the captain anxiously watched the unclosing door for the form of his beloved; but she was the last to make her appearance, and on her entry gave him a malicious glance, which he construed into a telegraphic communication that she had stayed away to torment him. Young Crotchet escorted her with marked attention to the upper end of the drawing-room, where a great portion of the company was congregated around Miss Crotchet. These being the only ladies in the company, it was evident that old Mr Crotchet would give his arm to Lady Clarinda, an arrangement with which the captain could not interfere. He therefore took his station near the door, studying his rival from a distance, and determined to take advantage of his present position, to secure the seat next to his charmer. He was meditating on the best mode of operation for securing this important post with due regard to bienséance, when he was twitched by the button by Mr Mac Quedy, who said to him: 'Lady Clarinda tells me, sir, that you are anxious to talk with me on the subject of exchangeable value, from which I infer that you have studied political economy; and as a great deal depends on the definition of value, I shall be glad to set you right on that point.'---'I am much obliged to you, sir,' said the captain, and was about to express his utter disqualification for the proposed instruction, when Mr Skionar walked up, and said: 'Lady Clarinda informs me that you wish to talk over with me the question of subjective reality. I am delighted to fall in with a gentleman who duly appreciates the transcendental philosophy.'---'Lady Clarinda is too good,' said the captain; and was about to protest that he had never heard the word transcendental before, when the butler announced dinner. Mr Crotchet led the way with Lady Clarinda: Lord Bossnowl followed with Miss Crotchet; the economist and transcendentalist pinned in the captain, and held him, one by each arm, as he impatiently descended the stairs in the rear of several others of the company, whom they had forced him to let pass; but the moment he entered the dining-room he broke loose from them, and at the expense of a little brusquerie, secured his position. 'Well, captain,' said Lady Clarinda, 'I perceive you can still manoeuvre.' 'What could possess you,' said the captain, 'to send two unendurable and inconceivable bores, to intercept me with rubbish about which I neither know nor care any more than the man in the moon?' 'Perhaps,' said Lady Clarinda, 'I saw your design, and wished to put your generalship to the test. But do not contradict any thing I have said about you, and see if the learned will find you out.' 'There is fine music, as Rabelais observed, in the cliquetis d'assiettes, a refreshing shade in the ombre de salle à manger, and an elegant fragrance in the fumée de rôti,' said a voice at the captain's elbow. The captain turning round, recognised his clerical friend of the morning, who knew him again immediately, and said he was extremely glad to meet him there; more especially as Lady Clarinda had assured him that he was an enthusiastic lover of Greek poetry. 'Lady Clarinda,' said the captain, 'is a very pleasant young lady.'
So she is, sir: and I understand she has all the wit of the family to herself, whatever that totum may be. But a glass of wine after soup is, as the French say, the verre de santé. The current of opinion sets in favour of Hock: but I am for Madeira; I do not fancy Hock till I have laid a substratum of Madeira. Will you join me?
With pleasure
Here is a very fine salmon before me: and May is the very point nommé to have salmon in perfection. There is a fine turbot close by, and there is much to be said in his behalf; but salmon in May is the king of fish
That salmon before you, doctor, was caught in the Thames this morning.
Papapai! Rarity of rarities! A Thames salmon caught this morning. Now, Mr Mac Quedy, even in fish your Modern Athens must yield. Cedite Graii.
Eh! sir, on its own ground, your Thames salmon has two virtues over all others: first, that it is fresh; and, second, that it is rare; for I understand you do not take half a dozen in a year.
In some years, sir, not one. Mud, filth, gas dregs, lock-weirs, and the march of mind, developed in the form of poaching, have ruined the fishery. But when we do catch a salmon, happy the man to whom he falls.
I confess, sir, this is excellent; but I cannot see why it should be better than a Tweed salmon at Kelso.
Sir, I will take a glass of Hock with you.
With all my heart, sir. There are several varieties of the salmon genus: but the common salmon, the salmo salar, is only one species, one and the same every where, just like the human kind. Locality and education make all the difference.
Education! Well, sir, I have no doubt schools for all are just as fit for the species salmo salar as for the genus homo. But you must allow, that the specimen before us has finished his education in a manner that does honour to his college. However, I doubt that the salmo salar is only one species, that is to say, precisely alike in all localities. I hold that every river has its own breed, with essential differences; in flavour especially. And as for the human mind, I deny that it is the same in all men. I hold that there is every variety of natural capacity from the idiot to Newton and Shakspere; the mass of mankind, midway between these extremes, being blockheads of different degrees; education leaving them pretty nearly as it found them, with this single difference, that it gives a fixed direction to their stupidity, a sort of incurable wry neck to the thing they call their understanding. So one nose points always east, and another always west, and each is ready to swear that it points due north.
If that be the point of truth, very few intellectual noses point due north.
Only those that point to the Modern Athens.
Where all native noses point southward.
Eh, sir, northward for wisdom, and southward for profit.
Champagne, doctor?
Most willingly. But you will permit my drinking it while it sparkles. I hold it a heresy to let it deaden in my hand, while the glass of my compotator is being filled on the opposite side of the table. By the bye, captain, you remember a passage in Athenæus, where he cites Menander on the subject of fish-sauce: opsarion epi ichthuos. (The captain was aghast for an answer that would satisfy both his neighbours, when he was relieved by the divine continuing.) The science of fish sauce, Mr Mac Quedy, is by no means brought to perfection; a fine field of discovery still lies open in that line.
Nay, sir, beyond lobster sauce, I take it, ye cannot go.
In their line, I grant you, oyster and lobster sauce are the pillars of Hercules. But I speak of the cruet sauces, where the quintessence of the sapid is condensed in a phial. I can taste in my mind's palate a combination, which, if I could give it reality, I would christen with the name of my college, and hand it down to posterity as a seat of learning indeed.
Well, sir, I wish you success, but I cannot let slip the question we started just now. I say, cutting off idiots, who have no minds at all, all minds are by nature alike. Education (which begins from their birth) makes them what they are.
No, sir, it makes their tendencies, not their power. Cæsar would have been the first wrestler on the village common. Education might have made him a Nadir Shah; it might also have made him a Washington; it could not have made him a merry-andrew, for our newspapers to extol as a model of eloquence.
Now, sir, I think education would have made him just any thing, and fit for any station, from the throne to the stocks; saint or sinner, aristocrat or democrat, judge, counsel, or prisoner at the bar.
I will thank you for a slice of lamb, with lemon and pepper. Before I proceed with this discussion,---Vin de Grave, Mr Skionar,---I must interpose one remark. There is a set of persons in your city, Mr Mac Quedy, who concoct every three or four months a thing which they call a review: a sort of sugar-plum manufacturers to the Whig aristocracy.
I cannot tell, sir, exactly, what you mean by that; but I hope you will speak of those gentlemen with respect, seeing that I am one of them.
Sir, I must drown my inadvertence in a glass of Sauterne with you. There is a set of gentlemen in your city---
Not in our city, exactly; neither are they a set. There is an editor, who forages for articles in all quarters, from John O'Groat's house to the Land's End. It is not a board, or a society: it is a mere intellectual bazaar, where A., B., and C. bring their wares to market.
Well, sir, these gentlemen among them, the present company excepted, have practised as much dishonesty as in any other department than literature, would have brought the practitioner under the cognisance of the police. In politics, they have run with the hare and hunted with the hound. In criticism they have, knowingly and unblushingly, given false characters, both for good and for evil: sticking at no art of misrepresentation, to clear out of the field of literature all who stood in the way of the interests of their own clique. They have never allowed their own profound ignorance of any thing (Greek, for instance) to throw even an air of hesitation into their oracular decision on the matter. They set an example of profligate contempt for truth, of which the success was in proportion to the effrontery; and when their prosperity had filled the market with competitors, they cried out against their own reflected sin, as if they had never committed it, or were entitled to a monopoly of it. The latter, I rather think, was what they wanted.
Hermitage, doctor?
Nothing better, sir. The father who first chose the solitude of that vineyard, knew well how to cultivate his spirit in retirement. Now, Mr Mac Quedy, Achilles was distinguished above all the Greeks for his inflexible love of truth: could education have made Achilles one of your reviewers?
No doubt of it, even if your character of them were true to the letter.
And I say, sir---chicken and asparagus---Titan had made him of better clay. I hold with Pindar: 'All that is most excellent is so by nature.' To de psua kratiston hapan. Education can give purposes, but not powers; and whatever purposes had been given him, he would have gone straight forward to them; straight forward, Mr Mac Quedy.
No, sir, education makes the man, powers, purposes, and all.
There is the point, sir, on which we join issue.
*
Characters
Ay imputé a honte plus que mediocre être vu spectateur ocieux de tant vaillans, disertz, et chevalereux personnaiges. RABELAIS
I declare the creature has been listening to all this rigmarole, instead of attending to me. Do you ever expect forgiveness? But now that they are all talking together, and you cannot make out a word they say, nor they hear a word that we say, I will describe the company to you. First, there is the old gentleman on my left hand, at the head of the table, who is now leaning the other way to talk to my brother. He is a good tempered, half-informed person, very unreasonably fond of reasoning, and of reasoning people; people that talk nonsense logically: he is fond of disputation himself, when there are only one or two, but seldom does more than listen in a large company of illuminés. He made a great fortune in the city, and has the comfort of a good conscience. He is very hospitable, and is generous in dinners; though nothing would induce him to give sixpence to the poor, because he holds that all misfortune is from imprudence, that none but the rich ought to marry, and that all ought to thrive by honest industry, as he did. He is ambitious of founding a family, and of allying himself with nobility; and is thus as willing as other grown children, to throw away thousands for a gew-gaw, though he would not part with a penny for charity. Next to him is my brother, whom you know as well as I do. He has finished his education with credit, and as he never ventures to oppose me in any thing, I have no doubt he is very sensible. He has good manners, is a model of dress, and is reckoned ornamental in all societies. Next to him is Miss Crotchet, my sister-in-law that is to be. You see she is rather pretty, and very genteel. She is tolerably accomplished, has her table always covered with new novels, thinks Mr Mac Quedy an oracle, and is extremely desirous to be called 'my lady.' Next to her is Mr Firedamp, a very absurd person, who thinks that water is the evil principle. Next to him is Mr Eavesdrop, a man who, by dint of a certain something like smartness, has got into good society. He is a sort of bookseller's tool, and coins all his acquaintance in reminiscences and sketches of character. I am very shy of him, for fear he should print me.
If he print you in your own likeness, which is that of an angel, you need not fear him. If he print you in any other, I will cut his throat. But proceed---
Next to him is Mr Henbane, the toxicologist, I think he calls himself. He has passed half his life in studying poisons and antidotes. The first thing he did on his arrival here, was to kill the cat; and while Miss Crotchet was crying over her, he brought her to life again. I am more shy of him than the other.
They are two very dangerous fellows, and I shall take care to keep them both at a respectful distance. Let us hope that Eavesdrop will sketch off Henbane, and that Henbane will poison him for his trouble.
Well, next to him sits Mr Mac Quedy, the Modern Athenian, who lays down the law about every thing and therefore may be taken to understand every thing. He turns all the affairs of this world into questions of buying and selling. He is the Spirit of the Frozen Ocean to every thing like romance and sentiment. He condenses their volume of steam into a drop of cold water in a moment. He has satisfied me that I am a commodity in the market, and that I ought to set myself at a high price. So you see he who would have me must bid for me.
I shall discuss that point with Mr Mac Quedy.
Not a word for your life. Our flirtation is our own secret. Let it remain so.
Flirtation, Clarinda! Is that all that the most ardent---
Now, don't be rhapsodical here. Next to Mr Mac Quedy is Mr Skionar, a sort of poetical philosopher, a curious compound of the intense and the mystical. He abominates all the ideas of Mr Mac Quedy, and settles every thing by sentiment and intuition.
Then, I say, he is the wiser man.
They are two oddities; but a little of them is amusing, and I like to hear them dispute. So you see I am in training for philosopher myself.
Any philosophy, for heaven's sake, but the pound-shilling-and-pence philosophy of Mr Mac Quedy.
Why, they say that even Mr Skionar, though he is a great dreamer, always dreams with his eyes open, or with one eye at any rate, which is an eye to his gain: but I believe that in this respect the poor man has got an ill name by keeping bad company. He has two dear friends, Mr Wilful Wontsee, and Mr Rumblesack Shantsee, poets of some note, who used to see visions of Utopia, and pure republics beyond the Western deep: but finding that these El Dorados brought them no revenue, they turned their vision-seeing faculty into the more profitable channel of espying all sorts of virtue in the high and mighty, who were able and willing to pay for the discovery.
I do not fancy these virtue-spyers.
Next to Mr Skionar, sits Mr Chainmail, a good-looking young gentleman, as you see, with very antiquated tastes. He is fond of old poetry, and is something of a poet himself. He is deep in monkish literature, and holds that the best state of society was that of the twelfth century, when nothing was going forward but fighting, feasting, and praying, which he says are the three great purposes for which man was made. He laments bitterly over the inventions of gunpowder, steam, and gas, which he says have ruined the world. He lives within two or three miles, and has a large hall, adorned with rusty pikes, shields, helmets, swords, and tattered banners, and furnished with yew-tree chairs, and two long, old, worm-eaten oak tables, where he dines with all his household, after the fashion of his favourite age. He wants us all to dine with him, and I believe we shall go.
That will be something new at any rate.
Next to him is Mr Toogood, the co-operationist, who will have neither fighting nor praying; but wants to parcel out the world into squares like a chess-board, with a community on each, raising every thing for one another, with a great steam-engine to serve them in common for tailor and hosier, kitchen and cook.
He is the strangest of the set, so far.
This brings us to the bottom of the table, where sits my humble servant, Mr Crotchet the younger. I ought not to describe him.
I entreat you do.
Well, I really have very little to say in his favour.
I do not wish to hear any thing in his favour; and I rejoice to hear you say so, because---
Do not flatter yourself. If I take him, it will be to please my father, and to have a town and country-house, and plenty of servants, and a carriage and an opera-box, and make some of my acquaintance who have married for love, or for rank, or for any thing but money, die for envy of my jewels. You do not think I would take him for himself. Why he is very smooth and spruce, as far as his dress goes; but as to his face, he looks as if he had tumbled headlong into a volcano, and been thrown up again among the cinders
I cannot believe, that, speaking thus of him, you mean to take him at all
Oh! I am out of my teens. I have been very much in love; but now I am come to years of discretion, and must think, like other people, of settling myself advantageously. He was in love with a banker's daughter, and cast her off on her father's bankruptcy, and the poor girl has gone to hide herself in some wild place.
She must have a strange taste, if she pines for the loss of him.
They say he was good-looking, till his bubble-schemes, as they call them, stamped him with the physiognomy of a desperate gambler. I suspect he has still a penchant towards his first flame. If he takes me, it will be for my rank and connection, and the second seat of the borough of Rogueingrain. So we shall meet on equal terms, and shall enjoy all the blessedness of expecting nothing from each other.
You can expect no security with such an adventurer.
I shall have the security of a good settlement, and then if andare al diavolo be his destiny, he may go, you know, by himself. He is almost always dreaming and distrait. It is very likely that some great reverse is in store for him: but that will not concern me, you perceive.
You torture me, Clarinda, with the bare possibility.
Hush! Here is music to soothe your troubled spirit. Next to him, on this side, sits the dilettante composer, Mr Trillo; they say his name was O'Trill, and he has taken the O from the beginning, and put it at the end. I do not know how this may be. He plays well on the violoncello, and better on the piano: sings agreeably; has a talent at verse-making, and improvises a song with some felicity. He is very agreeable company in the evening, with his instruments and music-book. He maintains that the sole end of all enlightened society is to get up a good opera, and laments that wealth, genius, and energy, are squandered upon other pursuits, to the neglect of this one great matter.
That is a very pleasant fancy at any rate.
I assure you he has a great deal to say for it. Well, next to him again, is Dr Morbific, who has been all over the world to prove that there is no such thing as contagion; and has inoculated himself with plague, yellow fever, and every variety of pestilence, and is still alive to tell the story. I am very shy of him, too; for I look on him as a walking phial of wrath, corked full of all infections, and not to be touched without extreme hazard.
This is the strangest fellow of all.
Next to him sits Mr Philpot, the geographer, who thinks of nothing but the heads and tails of rivers, and lays down the streams of Terra Incognita as accurately as if he had been there. He is a person of pleasant fancy, and makes a sort of fairy land of every country he touches, from the Frozen Ocean to the Deserts of Zahara.
How does he settle matters with Mr Firedamp?
You see Mr Firedamp has got as far as possible out of his way. Next to him is Sir Simon Steeltrap, of Steeltrap Lodge, Member for Crouching-Curtown, Justice of Peace for the county, and Lord of the United Manors of Spring-gun and Treadmill; a great preserver of game and public morals. By administering the la which he assists in making, he disposes, at his pleasure, of the land and its live stock, including all the two-legged varieties, with and without feathers, in a circumference of several miles round Steeltrap Lodge. He has enclosed commons and woodlands; abolished cottage-gardens; taken the village cricket-ground into his own park, out of pure regard to the sanctity of Sunday; shut up footpaths and alehouses, (all but those which belong to his electioneering friend, Mr Quassia, the brewer;) put down fairs and fiddlers; committed many poachers; shot a few; convicted one third of the peasantry; suspected the rest; and passed nearly the whole of them through a wholesome course of prison discipline, which has finished their education at the expense of the county.
He is somewhat out of his element here: among such a diversity of opinions he will hear some he will not like.
It was rather ill-judged in Mr Crotchet to invite him to-day. But the art of assorting company is above these parvenus.They invite a certain number of persons without considering how they harmonise with each other. Between Sir Simon and you is the Reverend Doctor Folliott. He is said to be an excellent scholar, and is fonder of books than the majority of his cloth; he is very fond, also, of the good things of this world. He is of an admirable temper, and says rude things in a pleasant half-earnest manner, that nobody can take offence with. And next to him, again, is one Captain Fitzchrome, who is very much in love with a certain person that does not mean to have any thing to say to him, because she can better her fortune by taking somebody else.
And next to him, again, is the beautiful, the accomplished, the witty, the fascinating, the tormenting Lady Clarinda, who traduces herself to the said captain by assertions which it would drive him crazy to believe.
Time will show, sir. And now we have gone the round of the table.
But I must say, though I know you had always a turn for sketching characters, you surprise me by your observation, and especially by your attention to opinions.
Well, I will tell you a secret: I am writing a novel.
A novel!
Yes, a novel. And I shall get a little finery by it: trinkets and fal-lals, which I cannot get from papa. You must know I have been reading several fashionable novels, the fashionable this, and the fashionable that; and I thought to myself, why I can do better than any of these myself. So I wrote a chapter or two, and sent them as a specimen to Mr Puffall, the bookseller, telling him they were to be a part of the fashionable something or other, and he offered me, I will not say how much, to finish it in three volumes, and let him pay all the newspapers for recommending it as the work of a lady of quality, who had made very free with the characters of her acquaintance.
Surely you have not done so?
Oh, no; I leave that to Mr Eavesdrop. But Mr Puffall made it a condition that I should let him say so.
A strange recommendation.
Oh, nothing else will do. And it seems you may give yourself any character you like, and the newspapers will print it as if it came from themselves. I have commended you to three of our friends here, as an economist, a transcendentalist, and a classical scholar; and if you wish to be renowned through the world for these, or any other accomplishments, the newspapers will confirm you in their possession for half-a-guinea a piece.
Truly, the praise of such gentry must be a feather in any one's cap.
So you will see, some morning, that my novel is 'the most popular production of the day.' This is Mr Puffall's favourite phrase. He makes the newspapers say it of every thing he publishes. But 'the day,' you know, is a very convenient phrase; it allows of three hundred and sixty-five 'most popular productions' in a year. And in leap-year one more. .
*
Theories
But when they came to shape the model, Not one could fit the other's noddle. BUTLER
MEANWHILE the last course, and the desert, passed by. When the ladies had withdrawn, young Crotchet addressed the company.
There is one point in which philosophers of all classes seem to be agreed; that they only want money to regenerate the world.
No doubt of it. Nothing is so easy as to lay down the outlines of perfect society. There wants nothing but money to set it going. I will explain myself clearly and fully by reading a paper. (Producing a large scroll.) 'In the infancy of society---'
Pray, Mr Mac Quedy, how is it that all gentlemen of your nation begin every thing they write with the 'infancy of society'?
Eh, sir, it is the simplest way to begin at the beginning. 'In the infancy of society, when government was invented to save a percentage; say two and a half per cent.---'
I will not say any such thing.
Well, say any percentage you please.
I will not say any percentage at all.
'On the principle of the division of labour---'
Government was invented to spend a percentage.
To save a percentage.
No, sir, to spend a percentage; and a good deal more than two and a half per cent. Two hundred and fifty per cent.; that is intelligible.
'In the infancy of society---'
Never mind the infancy of society. The question is of society in its maturity. Here is what it should be. (Producing a paper.) I have laid it down in a diagram.
Before we proceed to the question of government, we must nicely discriminate the boundaries of sense, understanding, and reason. Sense is a receptivity---
We are proceeding too fast. Money being all that is wanted to regenerate society, I will put into the hands of this company a large sum for the purpose. Now let us see how to dispose of it.
We will begin by taking a committee-room in London, where we will dine together once a week, to deliberate.
If the money is to go in deliberative dinners, you may set me down for a committee man and honorary caterer.
Next, you must all learn political economy, which I will teach you, very compendiously, in lectures over the bottle.
I hate lectures over the bottle. But pray, sir, what is political economy?
Political economy is to the state what domestic economy is to the family.
No such thing, sir. In the family there is a paterfamilias, who regulates the distribution, and takes care that there shall be no such thing in the household as one dying of hunger, while another dies of surfeit. In the state it is all hunger at one end, and all surfeit at the other. Matchless claret, Mr Crotchet.
Vintage of fifteen, doctor.
The family consumes, and so does the state.
Consumes, sir! Yes: but the mode, the proportions; there is the essential difference between the state and the family. Sir, I hate false analogies.
Well, sir, the analogy is not essential. Distribution will come under its proper head.
Come where it will, the distribution of the state is in no respect analogous to the distribution of the family. The paterfamilias, sir: the paterfamilias.
Well, sir, let that pass. The family consumes, and in order to consume, it must have supply
Well, sir, Adam and Eve knew that, when they delved and span
Very true, sir (reproducing his scroll). 'In the infancy of society---'
The reverend gentleman has hit the nail on the head. It is the distribution that must be looked to: it is the paterfamilias that is wanting in the state. Now here I have provided him. (Reproducing his diagram.)
Apply the money, sir, to building and endowing an opera house, where the ancient altar of Bacchus may flourish, and justice may be done to sublime compositions. (Producing a part of a manuscript opera.)
No, sir, build sacella for transcendental oracles to teach the world how to see through a glass darkly. (Producing a scroll.)
See through an opera-glass brightly.
See through a wine-glass, full of claret: then you see both darkly and brightly. But, gentlemen, if you are all in the humour for reading papers, I will read you the first half of my next Sunday's sermon. (Producing a paper.)
No sermon! No sermon!
Then I move that our respective papers be committed to our respective pockets.
Political economy is divided into two great branches, production and consumption.
Yes, sir; there are two great classes of men: those who produce much and consume little; and those who consume much and produce nothing. The fruges consumere nati have the best of it. Eh, captain! you remember the characteristics of a great man according to Aristophanes: hostis ge pinein dide kai binein monon. Ha! ha! ha! Well, captain, even in these tight-laced days, the obscurity of a learned language allows a little pleasantry.
Very true, sir: the pleasantry and the obscurity go together: they are all one, as it were;---to me at any rate. (aside.)
Now, sir---
Pray, sir, let your science alone, or you will put me under the painful necessity of demolishing it bit by bit, as I have done your exordium. I will undertake it any morning; but it is too hard exercise after dinner.
Well, sir, in the meantime I hold my science established.
And I hold it demolished.
Pray, gentlemen, pocket your manuscripts; fill your glasses; and consider what we shall do with our money.
Build lecture rooms and schools for all.
Revive the Athenian theatre: regenerate the lyrical drama.
Build a grand co-operative parallelogram, with a steam-engine in the middle for a maid of all work.
Drain the country, and get rid of malaria, by abolishing duck-ponds.
Found a philanthropic college of anti-contagionists, where all the members shall be inoculated with the virus of all known diseases. Try the experiment on a grand scale.
Build a great dining-hall: endow it with beef and ale, and hang the hall round with arms to defend the provisions.
Found a toxicological institution for trying all poisons and antidotes. I myself have killed a frog twelve times, and brought him to life eleven; but the twelfth time he died. I have a phial of the drug which killed him in my pocket, and shall not rest till I have discovered its antidote.
I move that the last speaker be dispossessed of his phial, and that it be forthwith thrown into the Thames.
How, sir? my invaluable, and in the present state of human knowledge, infallible poison?
Let the frogs have all the advantage of it.
Consider, doctor, the fish might participate. Think of the salmon.
Then let the owner's right-hand neighbour swallow it.
Me, sir! What have I done, sir, that I am to be poisoned, sir?
Sir, you have published a character of your facetious friend, the Reverend Doctor F., wherein you have sketched off me; me, sir, even to my nose and wig. What business have the public with my nose and wig?
Sir, it is all good humoured: all in bonhommie: all friendly and complimentary.
Sir, the bottle, la Dive Bouteille, is a recondite oracle, which makes an Eleusinian temple of the circle in which it moves. He who reveals its mysteries must die. Therefore, let the dose be administered. Fiat experimentum in anima vili.
Sir, you are very facetious at my expense.
Sir, you have been very unfacetious, very inficete at mine. You have dished me up, like a savory omelette, to gratify the appetite of the reading rabble for gossip. The next time, sir, I will respond with the argumentum baculinum. Print that, sir; put it on record as a promise of the Reverend Doctor F., which shall be most faithfully kept, with an exemplary bamboo.
Your cloth protects you, sir.
My bamboo shall protect me, sir.
Doctor, doctor, you are growing too polemical.
Sir, my blood boils. What business have the public with my nose and wig?
Doctor! Doctor!
Pray, gentlemen, return to the point. How shall we employ our fund?
Surely in no way so beneficially as in exploring rivers. Send a set of steamboats down the Niger, and another up the Nile. So shall you civilise Africa, and establish stocking factories in Abyssinia and Bambo.
With all submission, breeches and petticoats must precede stockings. Send out a crew of tailors. Try if the king of Bambo will invest inexpressibles.
Gentlemen, it is not for partial, but for general benefit, that this fund is proposed: a grand and universally applicable scheme for the amelioration of the condition of man.
That is my scheme. I have not heard a scheme but my own that has a grain of common sense.
Gentlemen, you inspire me. Your last exclamation runs itself into a chorus, and sets itself to music. Allow me to lead, and to hope for your voices in harmony.
After careful meditation,
We are not disposed to join in any such chorus.
Well, of all these schemes, I am for Mr Trillo's. Regenerate the Athenian theatre. My classical friend here, the captain, will vote with me.
I, sir? oh! of course, sir.
Surely, captain, I rely on you to uphold political economy.
Me, sir? oh! to be sure, sir.
Pray, sir, will political economy uphold the Athenian theatre?
Surely not. It would be a very unproductive investment.
Then the captain votes against you. What, sir, did not the Athenians, the wisest of nations, appropriate to their theatre their most sacred and intangible fund? Did not they give to melopoeia, choreography, and the sundry forms of didascalics, the precedence of all other matters, civil and military? Was it not their law, that even the proposal to divert this fund to any other purpose should be punished with death? But sir, I further propose that the Athenian theatre being resuscitated, the admission shall be free to all who can expound the Greek choruses, constructively, mythologically, and metrically, and to none others. So shall all the world learn Greek: Greek, the Alpha and Omega of all knowledge. At him who sits not in the theatre, shall be pointed the finger of scorn: he shall be called in the highway of the city, 'a fellow without Greek.'
But the ladies, sir, the ladies.
Every man may take in a lady: and she who can construe and metricise a chorus, shall, if she so please, pass in by herself.
But, sir, you will shut me out of my own theatre. Let there at least be a double passport, Greek and Italian.
No, sir; I am inexorable. No Greek, no theatre.
Sir, I cannot consent to be shut out from my own theatre.
You see how it is, Squire Crotchet the younger; you can scarcely find two to agree on a scheme, and no two of those can agree on the details. Keep your money in your pocket. And so ends the fund for regenerating the world.
Nay, by no means. We are all agreed on deliberative dinners.
Very true; we will dine and discuss. We will sing with Robin Hood, 'If I drink water while this doth last;' and while it lasts we will have no adjournment, if not to the Athenian theatre.
Well, gentlemen, I hope this chorus at least will please you:
If I drink water while this doth last,
And though a good wish will fill no dish,
*
The Sleeping Venus
Quoth he: In all my life till now, I ne'er saw so profane a show. BUTLER
THE LIBRARY of Crotchet Castle was a large and well furnished apartment, opening on one side into an anteroom, on the other into a music-room. It had several tables stationed at convenient distances; one consecrated to the novels of literature, another to the novelties of embellishment; others unoccupied, and at the disposal of the company. The walls were covered with a copious collection of ancient and modern books; the ancient having been selected and arranged by the Reverend Doctor Folliott. In the anteroom were card-tables; in the music-room were various instruments, all popular operas, and all fashionable music. In this suite of apartments, and not in the drawing room, were the evenings of Crotchet Castle usually passed. The young ladies were in the music-room; Crotchet at the piano, Lady Clarinda, at the harp, playing and occasionally singing, at the suggestion of Mr Trillo, portions of Matilde di Shabran. Lord Bossnowl was turning over the leaves for Miss Crotchet; the captain was performing the same office for Lady Clarinda, but with so much more attention to the lady than the book, that he often made sad work with the harmony, by turning over two leaves together. On these occasions Miss Crotchet paused, Lady Clarinda laughed, Mr Trillo scolded, Lord Bossnowl yawned, the captain apologised, and the performance proceeded. In the library, Mr Mac Quedy was expounding political economy to the Reverend Doctor Folliott, who was pro more demolishing its doctrines seriatim. Mr Chainmail was in hot dispute with Mr Skionar, touching the physical and moral well-being of man. Mr Skionar was enforcing his friend Mr Shantsee's views of moral discipline; maintaining that the sole thing needful for man in this world, was loyal and pious education; the giving men good books to read, and enough of the hornbook to read them; with a judicious interspersion of the lessons of Old Restraint, which was his poetic name for the parish stocks. Mr Chainmail, on the other hand, stood up for the exclusive necessity of beef and ale, lodging and raiment, wife and children, courage to fight for them all, and armour wherewith to do so. Mr Henbane had got his face scratched, and his finger bitten, by the cat, in trying to catch her for a second experiment in killing and bringing to life; and Doctor Morbific was comforting him with a disquisition, to prove that there were only four animals having the power to communicate hydrophobia, of which the cat was one; and that it was not necessary that the animal should be in a rabid state, the nature of the wound being every thing, and the idea of contagion a delusion. Mr Henbane was listening very lugubriously to this dissertation. Mr Philpot had seized on Mr Firedamp, and pinned him down to a map of Africa on which he was tracing imaginary pictures of mighty inland rivers, terminating in lakes and marshes, where they were finally evaporated by the heat of the sun; and Mr Firedamp's hair was standing on end at the bare imagination of the mass of malaria that must be engendered by the operation. Mr Toogood had begun explaining his diagram to Sir Simon Steeltrap; but Sir Simon grew testy, and told Mr Toogood that the promulgators of such doctrines ought to be consigned to the treadmill. The philanthropist walked off from the country gentleman and proceeded to hold forth to young Crotchet, who stood silent, as one who listens, but in reality without hearing a syllable. Mr Crotchet senior, as the master of the house, was left to entertain himself with his own meditations, till the Reverend Doctor Folliott tore himself from Mr Mac Quedy, and proceeded to expostulate with Mr Crotchet on a delicate topic. There was an Italian painter, who obtained the name of Il Bragatore, by the superinduction of inexpressibles on the naked Apollos and Bacchuses of his betters. The fame of this worthy remained one and indivisible, till a set of heads, which had been, by a too common mistake of nature's journeymen, stuck upon magisterial shoulders, as the Corinthian capitals of 'fair round bellies with fat capon lined,' but which nature herself had intended for the noddles of porcelain mandarins, promulgated simultaneously from the east and the west of London, an order that no plaster-of-Paris Venus should appear in the streets without petticoats. Mr Crotchet, on reading this order in the evening paper, which, by the postman's early arrival, was always laid on his breakfast-table, determined to fill his house with Venuses of all sizes and kinds. In pursuance of this resolution, came packages by water-carriage, containing an infinite variety of Venuses. There were the Medicean Venus, and the Bathing Venus; the Uranian Venus, and the Pandemian Venus; the Crouching Venus, and the Sleeping Venus; the Venus rising from the sea, the Venus with the apple of Paris, and the Venus with the armour of Mars. The Reverend Doctor Folliott had been very much astonished at this unexpected display. Disposed, as he was, to hold, that whatever had been in Greece, was right; he was more than doubtful of the propriety of throwing open the classical adytum to the illiterate profane. Whether, in his interior mind, he was at all influenced, either by the consideration that it would be for the credit of his cloth, with some of his vice-suppressing neighbours, to be able to say that he had expostulated; or by curiosity, to try what sort of defence his city-bred friend, who knew the classics only by translation, and whose reason was always a little ahead of his knowledge, would make for his somewhat ostentatious display of liberality in matters of taste; is a question, on which the learned may differ: but, after having duly deliberated on two full-sized casts of the Uranian and Pandemian Venus, in niches on each side of the chimney, and on three alabaster figures, in glass cases, on the mantelpiece, he proceeded, peirastically, to open his fire.
These little alabaster figures on the mantelpiece, Mr Crotchet, and those large figures in the niches---may I take the liberty to ask you what they are intended to represent?
Venus, sir; nothing more, sir; just Venus.
May I ask you, sir, why they are there?
To be looked at, sir; just to be looked at: the reason for most things in a gentleman's house being in it at all; from the paper on the walls, and the drapery of the curtains even to the books in the library, of which the most essential part is the appearance of the back.
Very true, sir. As great philosophers hold that the esse of things is percipi, so a gentleman's furniture exists to be looked at. Nevertheless, sir, there are some things more fit to be looked at than others; for instance, there is nothing more fit to be looked at than the outside of a book. It is, as I may say, from repeated experience, a pure and unmixed pleasure to have a goodly volume lying before you, and to know that you may open it if you please, and need not open it unless you please. It is a resource against ennui, if ennui should come upon you. To have the resource and not to feel the ennui, to enjoy your bottle in the present, and your book in the indefinite future, is a delightful condition of human existence. There is no place, in which a man can move or sit, in which the outside of a book can be otherwise than an innocent and becoming spectacle. Touching this matter, there cannot, I think, be two opinions. But with respect to your Venuses there can be, and indeed there are, two very distinct opinions. Now, sir, that little figure in the centre of the mantelpiece,---as a grave paterfamilias, Mr Crotchet, with a fair nubile daughter, whose eyes are like the fish-pools of Heshbon,---I would ask you if you hold that figure to be altogether delicate?
The Sleeping Venus, sir? Nothing can be more delicate than the entire contour of the figure, the flow of the hair on the shoulders and neck, the form of the feet and fingers. It is altogether a most delicate morsel.
Why, in that sense, perhaps, it is as delicate as whitebait in July. But the attitude, sir, the attitude.
Nothing can be more natural, sir.
That is the very thing, sir. It is too natural: too natural, sir: it lies for all the world like---I make no doubt, the pious cheesemonger, who recently broke its plaster fac-simile over the head of the itinerant vendor, was struck by a certain similitude to the position of his own sleeping beauty, and felt his noble wrath thereby justly aroused.
Very likely, sir. In my opinion, the cheesemonger was a fool, and the justice who sided with him was a greater.
Fool, sir, is a harsh term: call not thy brother a fool.
Sir, neither the cheesemonger nor the justice is a brother of mine.
Sir, we are all brethren.
Yes, sir, as the hangman is of the thief; the 'squire of the poacher; the judge of the libeller; the lawyer of his client; the statesman of his colleague; the bubble-blower of the bubble-buyer; the slave-driver of the negro: as these are brethren, so am I and the worthies in question.
To be sure, sir, in these instances, and in many others, the term brother must be taken in its utmost latitude of interpretation: we are all brothers, nevertheless. But to return to the point. Now these two large figures, one with drapery on the lower half of the body, and the other with no drapery at all; upon my word, sir, it matters not what godfathers and godmothers may have promised and vowed for the children of this world, touching the devil and other things to be renounced, if such figures as those are to be put before their eyes.
Sir, the naked figure is the Pandemian Venus, and the half-draped figure is the Uranian Venus; and I say, sir, that figure realises the finest imaginings of Plato, and is the personification of the most refined and exalted feeling of which the human mind is susceptible; the love of pure ideal, intellectual beauty.
I am aware, sir, that Plato, in his Symposium, discourseth very eloquently touching the Uranian and Pandemian Venus: but you must remember that, in our Universities Plato is held to be little better than a misleader of youth; and they have shown their contempt for him, not only by never reading him (a mode of contempt in which they deal very largely), but even by never printing a complete edition of him; although they have printed many ancient books which nobody suspects to have been ever read on the spot, except by a person attached to the press, who is therefore emphatically called 'the reader.'
Well, sir?
Why, sir, to 'the reader' aforesaid (supposing either of our Universities to have printed an edition of Plato), or to any one else who can be supposed to have read Plato, or indeed to be ever likely to do so, I would very willingly show these figures; because to such they would, I grant you, be the outward and visible signs of poetical and philosophical ideas: but, to the multitude, the gross carnal multitude, they are but two beautiful women, one half undressed, and the other quite so.
Then, sir, let the multitude look upon them and learn modesty.
I must say that, if I wished my footman to learn modesty, I should not dream of sending him to school to a naked Venus.
Sir, ancient sculpture is the true school of modesty. But where the Greeks had modesty, we have cant; where they had poetry, we have cant; where they had patriotism, we have cant; where they had any thing that exalts, delights, or adorns humanity, we have nothing but cant, cant, cant. And, sir, to show my contempt for cant in all its shapes, I have adorned my house with the Greek Venus, in all her shapes, and am ready to fight her battle against all the societies that ever were instituted for the suppression of truth and beauty.
My dear sir, I am afraid you are growing warm. Pray be cool. Nothing contributes so much to good digestion as to be perfectly cool after dinner.
Sir, the Lacedæmonian virgins wrestled naked with young men: and they grew up, as the wise Lycurgus had foreseen, into the most modest of women, and the most exemplary of wives and mothers.
Very likely, sir; but the Athenian virgins did no such thing, and they grew up into wives who stayed at home,---stayed at home, sir; and looked after the husband's dinner,---his dinner, sir, you will please to observe.
And what was the consequence of that, sir? that they were such very insipid persons that the husband would not go home to eat his dinner, but preferred the company of some Aspasia, or Lais.
Two very different persons, sir, give me leave to remark.
Very likely, sir; but both too good to be married in Athens.
Sir, Lais was a Corinthian.
'Od's vengeance, sir, some Aspasia and any other Athenian name of the same sort of person you like---
I do not like the sort of person at all: the sort of person I like, as I have already implied, is a modest woman, who stays at home and looks after her husband's dinner.
Well, sir, that was not the taste of the Athenians. They preferred the society of women who would not have made any scruple about sitting as models to Praxiteles; as you know, sir, very modest women in Italy did to Canova: one of whom, an Italian countess, being asked by an English lady, 'how she could bear it?' answered, 'Very well; there was a good fire in the room.'
Sir, the English lady should have asked how the Italian lady's husband could bear it. The phials of my wrath would overflow if poor dear Mrs Folliott---: sir, in return for your story, I will tell you a story of my ancestor, Gilbert Folliott. The devil haunted him, as he did Saint Francis, in the likeness of a beautiful damsel; but all he could get from the exemplary Gilbert was an admonition to wear a stomacher and longer petticoats.
Sir, your story makes for my side of the question. It proves that the devil, in the likeness of a fair damsel with short petticoats and no stomacher, was almost too much for Gilbert Folliott. The force of the spell was in the drapery.
Bless my soul, sir!
Give me leave, sir. Diderot---
Who was he, sir?
Who was he, sir? the sublime philosopher, the father of the encyclopædia, of all the encyclopædias that have ever been printed.
Bless me, sir, a terrible progeny! they belong to the tribe of Incubi.
The great philosopher, Diderot---
Sir, Diderot is not a man after my heart. Keep to the Greeks, if you please; albeit this Sleeping Venus is not an antique.
Well, sir, the Greeks: why do we call the Elgin marbles inestimable? Simply because they are true to nature. And why are they so superior in that point to all modern works, with all our greater knowledge of anatomy? Why, sir, but because the Greeks, having no cant, had better opportunities of studying models?
Sir, I deny our greater knowledge of anatomy. But I shall take the liberty to employ, on this occasion, the argumentum ad hominem. Would you have allowed Miss Crotchet to sit for a model to Canova?
Yes, sir. 'God bless my soul, sir!' exclaimed the Reverend Doctor Folliott, throwing himself back into a chair, and flinging up his heels, with the premeditated design of giving emphasis to his exclamation: but by miscalculating his impetus, he overbalanced his chair, and laid himself on the carpet in a right angle, of which his back was the base.
*
Science and Clarity
Chi sta nel mondo un par d'ore contento, Ne gli vien tolta, ovver contaminata, Quella sua pace in verano momento, Può dir che Giove drittamente il guata. FORTEGUERRI
THE REVEREND Doctor Folliott took his departure about ten o'clock, to walk home to his vicarage. There was no moon; but the night was bright and clear, and afforded him as much light as he needed. He paused a moment by the Roman camp, to listen to the nightingale; repeated to himself a passage of Sophocles; proceeded through the park gate, and entered the narrow lane that led to the village. He walked on in a very pleasant mood of the state called reverie; in which fish and wine, Greek and political economy, the Sleeping Venus he had left behind and poor dear Mrs Folliott, to whose fond arms he was returning, passed as in a camera obscura over the tablets of his imagination. Presently the image of Mr Eavesdrop, with a printed sketch of the Reverend Doctor F., presented itself before him, and he began mechanically to flourish his bamboo. The movement was prompted by his good genius, for the uplifted bamboo received the blow of a ponderous cudgel, which was intended for his head. The reverend gentleman recoiled two or three paces, and saw before him a couple of ruffians, who were preparing to renew the attack, but whom, with two swings of his bamboo, he laid with cracked sconces on the earth, where he proceeded to deal with them like corn beneath the flail of the thresher. One of them drew a pistol, which went off in the very act of being struck aside by the bamboo, and lodged a bullet in the brain of the other. There was then only one enemy, who vainly struggled to rise, every effort being attended with a new and more signal prostration. The fellow roared for mercy. 'Mercy, rascal!' cried the divine; 'what mercy were you going to show me, villain? What! I warrant me, you thought it would be an easy matter, and no sin, to rob and murder a parson on his way home from dinner. You said to yourselves, doubtless, "We'll waylay the fat parson (you irreverent knave) as he waddles home (you disparaging ruffian), half-seas-over (you calumnious vagabond)." ' And with every dyslogistic term, which he supposed had been applied to himself, he inflicted a new bruise on his rolling and roaring antagonist. 'Ah, rogue!' he proceeded; 'you can roar now, marauder; you were silent enough when you devoted my brains to dispersion under your cudgel. But seeing that I cannot bind you, and that I intend you not to escape, and that it would be dangerous to let you rise, I will disable you in all your members; I will contund you as Thestylis did strong-smelling herbs, in the quality whereof you do most gravely partake, as my nose beareth testimony, ill weed that you are. I will beat you to a jelly, and I will then roll you into the ditch, to lie till the constable comes for you, thief.' 'Hold! hold! reverend sir,' exclaimed the penitent culprit, 'I am disabled already in every finger, and in every joint. I will roll myself into the ditch, reverend sir.' 'Stir not, rascal,' returned the divine, 'stir not so much as the quietest leaf above you, or my bamboo rebounds on your body like hail in a thunder storm. Confess speedily, villain; are you simple thief, or would you have manufactured me into a subject, for the benefit of science? Ay, miscreant caitiff, you would have made me a subject for science, would you? You are a schoolmaster abroad, are you? You are marching with a detachment of the march of mind, are you? You are a member of the Steam Intellect Society, are you? You swear by the learned friend, do you?' 'Oh, no! reverend sir,' answered the criminal, 'I am innocent of all these offences, whatever they are, reverend sir. The only friend I had in the world is lying dead beside me, reverend sir.' The reverend gentleman paused a moment, and leaned on his bamboo. The culprit, bruised as he was, sprang on his legs, and went off in double quick time. The doctor gave him chase, and had nearly brought him within arm's length, when the fellow turned at right angles, and sprang clean over a deep dry ditch. The divine, following with equal ardour, and less dexterity, went down over head and ears into a thicket of nettles. Emerging with much discomposure, he proceeded to the village, and roused the constable; but the constable found, on reaching the scene of action, that the dead man was gone, as well as his living accomplice. 'Oh, the monster!' exclaimed the Reverend Doctor Folliott, 'he has made a subject for science of the only friend he had in the world.' 'Ay, my dear,' he resumed, the next morning at breakfast, 'if my old reading, and my early gymnastics (for as the great Hermann says, before I was demulced by the Muses, I was ferocis ingenii puer, et ad arma quam ad literas paratior), had not imbued me indelibly with some of the holy rage of Frère Jean des Entommeures, I should be, at this moment, lying on the table of some flinty-hearted anatomist, who would have sliced and disjointed me as unscrupulously as I do these remnants of the capon and chine, wherewith you consoled yourself yesterday for my absence at dinner. Phew! I have a noble thirst upon me, which I will quench with floods of tea.' The reverend gentleman was interrupted by a messenger, who informed him that the Charity Commissioners requested his presence at the inn, where they were holding a sitting. 'The Charity Commissioners!' exclaimed the reverend gentleman, 'who on earth are they?' The messenger could not inform him, and the reverend gentleman took his hat and stick, and proceeded to the inn. On entering the best parlour, he saw three well-dressed and bulky gentlemen sitting at a table, and a fourth officiating as clerk, with an open book before him, and a pen in his hand. The churchwardens, who had been also summoned, were already in attendance. The chief commissioner politely requested the Reverend Doctor Folliott to be seated; and after the usual meteorological preliminaries had been settled by a resolution, nem. con., that it was a fine day but very hot, the chief commissioner stated, that in virtue of the commission of Parliament, which they had the honour to hold, they were now to inquire into the state of the public charities of this village.
The state of the public charities, sir, is exceedingly simple. There are none. The charities here are all private, and so private, that I for one know nothing of them.
We have been informed, sir, that there is an annual rent charged on the land of Hautbois, for the endowment and repair of an almshouse.
Hautbois! Hautbois!
The manorial farm of Hautbois, now occupied by Farmer Seedling, is charged with the endowment and maintenance of an almshouse.
How is this, Mr Bluenose?
I really do not know, sir. What say you, Mr Appletwig?
I do remember, gentlemen, to have been informed, that there did stand at the end of the village a ruined cottage which had once been an almshouse, which was endowed and maintained, by an annual revenue of a mark and a half, or one pound sterling, charged some centuries ago on the farm of Hautbois; but the means, by the progress of time, having become inadequate to the end, the almshouse tumbled to pieces.
But this is a right which cannot be abrogated by desuetude, and the sum of one pound per annum is still chargeable for charitable purposes on the manorial farm of Hautbois.
Very well, sir.
But sir, the one pound per annum is still received by the parish, but was long ago, by an unanimous vote in open vestry, given to the minister.
The minister!
This is an unjustifiable proceeding.
A misappropriation of a public fund.
A flagrant perversion of a charitable donation.
God bless my soul, gentlemen! I know nothing of this matter. How is this, Mr Bluenose? Do I receive this one pound per annum?
Really, sir, I know no more about it than you do.
You certainly receive it, sir. It was voted to one of your predecessors. Farmer Seedling lumps it in with his tithes.
Lumps it in, sir! Lump in a charitable donation!
Oh-oh-oh-h-h!
Reverend sir, and gentlemen, officers of this parish, we are under the necessity of admonishing you that this is a most improper proceeding; and you are hereby duly admonished accordingly. Make a record, Mr Milky.
The clergyman and churchwardens of the village of Hm-m-m-m gravely admonished. Hm-m-m-m.
Is that all, gentlemen?
That is all, sir; and we wish you a good morning.
A very good morning to you, gentlemen.
'What in the name of all that is wonderful, Mr Bluenose,' said the Reverend Doctor Folliott, as he walked out of the inn, 'what in the name of all that is wonderful, can those fellows mean? They have come here in a chaise and four, to make a fuss about a pound per annum, which, after all, they leave as it was. I wonder who pays them for their trouble, and how much.'
The public pay for it, sir. It is a job of the learned friend whom you admire so much. It makes away with public money in salaries, and private money in lawsuits, and does no particle of good to any living soul.
Ay, ay, Mr Appletwig; that is just the sort of public service to be looked for from the learned friend. Oh, the learned friend! the learned friend! He is the evil genius of every thing that falls in his way. The reverend doctor walked off to Crotchet Castle, to narrate his misadventures, and exhale his budget of grievances on Mr Mac Quedy, whom he considered a ringleader of the march of mind.
*
The Voyage
Mounting the bark, they cleft the watery ways.
But, doctor, it is something to have a great reservoir of learning, at which some may draw if they please.
But, here, good care is taken that nobody shall please. If even a small drop from the sacred fountain, pidakos ex hierês oligê libas, as Callimachus has it, were carried off by any one, it would be evidence of something to hope for. But the system of dissuasion from all good learning is brought here to a pitch of perfection that baffles the keenest aspirant. I run over to myself the names of the scholars of Germany, a glorious catalogue! but ask for those of Oxford---Where are they? The echoes of their courts, as vacant as their heads, will answer, Where are they? The tree shall be known by its fruit; and seeing that this great tree, with all its specious seeming, brings forth no fruit, I do denounce it as a barren fig.
I shall set you right on this point. We do nothing without motives. If learning get nothing but honour, and very little of that; and if the good things of this world, which ought to be the rewards of learning, become the mere gifts of self-interested patronage; you must not wonder if, in the finishing of education, the science which takes precedence of all others, should be the science of currying favour.
Very true, sir. Education is well finished, for all worldly purposes, when the head is brought into the state whereinto I am accustomed to bring a marrow-bone, when it has been set before me on a toast, with a white napkin wrapped round it. Nothing trundles along the high road of preferment so trimly as a well-biased sconce, picked clean within, and polished without; totus teres atque rotundus. The perfection of the finishing lies in the bias, which keeps it trundling in the given direction. There is good and sufficient reason for the fig being barren, but it is not therefore the less a barren fig.
History is but a tiresome thing in itself; it becomes more agreeable the more romance is mixed up with it. The great enchanter has made me learn many things which I should never have dreamed of studying, if they had not come to me in the form of amusement.
What enchanter is that? There are two enchanters: he of the North, and he of the South.
Rossini?
Ay, there is another enchanter. But I mean the great enchanter of Covent Garden: he who, for more than a quarter of a century, has produced two pantomimes a year, to the delight of children of all ages, including myself at all ages. That is the enchanter for me. I am for the pantomimes. All the northern enchanter's romances put together would not furnish materials for half the southern enchanter's pantomimes.
Surely you do not class literature with pantomime?
In these cases I do. They are both one, with a slight difference. The one is the literature of pantomime, the other is the pantomime of literature. There is the same variety of character, the same diversity of story, the same copiousness of incident, the same research into costume, the same display of heraldry, falconry, minstrelsy, scenery, monkery, witchery, devilry, robbery, poachery, piracy, fishery, gipsy-astrology, demonology, architecture, fortification, castrametation, navigation; the same running base of love and battle. The main difference is, that the one set of amusing fictions is told in music and action; the other in all the worst dialects of the English language. As to any sentence worth remembering, any moral or political truth, any thing having a tendency, however remote, to make men wiser or better, to make them think, to make them even think of thinking; they are both precisely alike: nuspiam, nequaquam, nullibi, nullimodis.
Very amusing, however.
Very amusing, very amusing.
My quarrel with the northern enchanter is, that he has grossly misrepresented the twelfth century.
He has misrepresented every thing, or he would not have been very amusing. Sober truth is but dull matter to the reading rabble. The angler, who puts not on his hook the bait that best pleases the fish, may sit all day on the bank without catching a gudgeon.
But how do you mean that he has misrepresented the twelfth century? By exhibiting some of its knights and ladies in the colours of refinement and virtue, seeing that they were all no better than ruffians, and something else that shall be nameless?
By no means. By depicting them as much worse than they were, not, as you suppose, much better. No one would infer from his pictures that theirs was a much better state of society than this which we live in.
No, nor was it. It was a period of brutality, ignorance, fanaticism, and tyranny; when the land was covered with castles, and every castle contained a gang of banditti, headed by a titled robber, who levied contributions with fire and sword; plundering, torturing, ravishing, burying his captives in loathsome dungeons, and broiling them on gridirons, to force from them the surrender of every particle of treasure which he suspected them of possessing; and fighting every now and then with the neighbouring lords, his conterminal bandits, for the right of marauding on the boundaries. This was the twelfth century, as depicted by all contemporary historians and poets.
No, sir. Weigh the evidence of specific facts; you will find more good than evil. Who was England's greatest hero; the mirror of chivalry, the pattern of honour, the fountain of generosity, the model to all succeeding ages of military glory? Richard the First. There is a king of the twelfth century. What was the first step of liberty? Magna Charta. That was the best thing ever done by lords. There are lords of the twelfth century. You must remember, too, that these lords were petty princes, and made war on each other as legitimately as the heads of larger communities did or do. For their system of revenue, it was, to be sure, more rough and summary than that which has succeeded it, but it was certainly less searching and less productive. And as to the people, I content myself with these great points: that every man was armed, every man was a good archer, every man could and would fight effectively with sword or pike, or even with oaken cudgel: no man would live quietly without beef and ale; if he had them not, he fought till he either got them, or was put out of condition to want them. They were not, and could not be, subjected to that powerful pressure of all the other classes of society, combined by gunpowder, steam, and fiscality, which has brought them to that dismal degradation in which we see them now. And there are the people of the twelfth century.
As to your king, the enchanter has done him ample justice, even in your own view. As to your lords and their ladies, he has drawn them too favourably, given them too many of the false colours of chivalry, thrown too attractive a light on their abominable doings. As to the people, he keeps them so much in the back-ground, that he can hardly be said to have represented them at all, much less misrepresented them, which indeed he could scarcely do, seeing that, by your own showing, they were all thieves, ready to knock down any man for what they could not come by honestly.
No, sir. They could come honestly by beef and ale, while they were left to their simple industry. When oppression interfered with them in that, then they stood on the defensive, and fought for what they were not permitted to come by quietly.
If A, being aggrieved by B, knocks down C, do you call that standing on the defensive?
That depends on who or what C is.
Gentlemen, you will never settle this controversy, till you have first settled what is good for man in this world; the great question, de finibus, which has puzzled all philosophers. If the enchanter has represented the twelfth century too brightly for one, and too darkly for the other of you, I should say, as an impartial man, he has represented it fairly. My quarrel with him is, that his works contain nothing worth quoting; and a book that furnishes no quotations, is, me judice, no book---it is a plaything. There is no question about the amusement---amusement of multitudes; but if he who amuses us most, is to be our enchanter kat' exochên, then my enchanter is the enchanter of Covent Garden..
The Voyage, Continued
THERE is a beautiful structure,' said Mr Chainmail, as they glided by Lechlade church; 'a subject for the pencil, Captain. It is a question worth asking, Mr Mac Quedy, whether the religious spirit which reared these edifices, and connected with them everywhere an asylum for misfortune and a provision for poverty, was not better than the commercial spirit, which has turned all the business of modern life into schemes of profit, and processes of fraud and extortion. I do not see, in all your boasted improvements, any compensation for the religious charity of the twelfth century. I do not see any compensation for that kindly feeling which, within their own little communities, bound the several classes of society together, while full scope was left for the development of natural character, wherein individuals differed as conspicuously as in costume. Now, we all wear one conventional dress, one conventional face; we have no bond of union, but pecuniary interest; we talk any thing that comes uppermost, for talking's sake, and without expecting to be believed; we have no nature, no simplicity, no picturesqueness: every thing about us is as artificial and as complicated as our steam-machinery: our poetry is a kaleidoscope of false imagery, expressing no real feeling, portraying no real existence. I do not see any compensation for the poetry of the twelfth century.'
I wonder to hear you, Mr Chainmail, talking of the religious charity of a set of lazy monks and beggarly friars, who were much more occupied with taking than giving; of whom, those who were in earnest did nothing but make themselves, and every body about them, miserable, with fastings, and penances, and other such trash; and those who were not, did nothing but guzzle and royster, and, having no wives of their own, took very unbecoming liberties with those of honester men. And as to your poetry of the twelfth century, it is not good for much.
It has, at any rate, what ours wants, truth to nature, and simplicity of diction. The poetry, which was addressed to the people of the dark ages, pleased in proportion to the truth with which it depicted familiar images, and to their natural connection with the time and place to which they were assigned. In the poetry of our enlightened times, the characteristics of all seasons, soils, and climates, may be blended together, with much benefit to the author's fame as an original genius. The cowslip of a civic poet is always in blossom, his fern is always in full feather; he gathers the celandine, the primrose, the heath-flower, the jasmine, and the chrysanthemum, all on the same day, and from the same spot: his nightingale sings all the year round, his moon is always full, his cygnet is as white as his swan, his cedar is as tremulous as his aspen, and his poplar as embowering as his beech. Thus all nature marches with the march of mind; but, among barbarians, instead of mead and wine, and the best seat by the fire, the reward of such a genius would have been, to be summarily turned out of doors in the snow, to meditate on the difference between day and night, and between December and July. It is an age of liberality, indeed, when not to know an oak from a burdock is no disqualification for sylvan minstrelsy. I am for truth and simplicity.
Let him who loves them read Greek: Greek, Greek, Greek.
If he can, sir.
Very true, sir; if he can. Here is the captain, who can. But I think he must have finished his education at some very rigid college, where a quotation, or any other overt act showing acquaintance with classical literature, was visited with a severe penalty. For my part, I make it my boast that I was not to be so subdued. I could not be abated of a single quotation by all the bumpers in which I was fined.
Correspondence
MY DEAR FATHER,
Beyond the sea, beyond the sea,
Beyond the sea, beyond the sea,
Beyond the sea, beyond the sea,
The Mountain Inn
How sweet to minds that love not sordid ways
To tell you the truth, I had a particular reason for trying the effect of absence from a part of that party.
I surmised as much: at the same time, the unusual melancholy of an in general most vivacious young lady made me wonder at your having acted so precipitately. The lady's heart is yours, if there be truth in signs.
Hearts are not now what they were in the days of the old song, 'Will love be controlled by advice?'
Very true; hearts, heads, and arms have all degenerated, most sadly. We can no more feel the high impassioned love of the ages, which some people have the impudence to call dark, than we can wield King Richard's battleaxe, bend Robin Hood's bow, or flourish the oaken graff of the Pinder of Wakefield. Still we have our tastes and feelings, though they deserve not the name of passions; and some of us may pluck up spirit to try to carry a point, when we reflect that we have to contend with men no better than ourselves.
We do not now break lances for ladies.
No, nor even bulrushes. We jingle purses for them, flourish paper-money banners, and tilt with scrolls of parchment.
In which sort of tilting I have been thrown from the saddle. I presume it was not love that led you from the flotilla.
By no means. I was tempted by the sight of an old tower, not to leave this land of ruined castles, without having collected a few hints for the adornment of my baronial hall.
I understand you live en famille with your domestics. You will have more difficulty in finding a lady who would adopt your fashion of living, than one who would prefer you to a richer man.
Very true. I have tried the experiment on several as guests; but once was enough for them: so, I suppose, I shall die a bachelor.
I see, like some others of my friends, you will give up any thing except your hobby.
I will give up any thing but my baronial hall.
You will never find a wife for your purpose, unless in the daughter of some old-fashioned farmer.
No, I thank you. I must have a lady of gentle blood; I shall not marry below my own condition: I am too much of a herald; I have too much of the twelfth century in me for that.
Why then your chance is not much better than mine. A well-born beauty would scarcely be better pleased with your baronial hall, than with my more humble offer of love in a cottage. She must have a town-house, and an opera-box, and roll about the streets in a carriage; especially if her father has a rotten borough, for the sake of which he sells his daughter, that he may continue to sell his country. But you were inquiring for a guide to the ruined castle in this vicinity; I know the way, and will conduct you.
The Lake --- The Ruin
Nothing, in my present frame of mind, could be more agreeable to me.
We would provide ourselves with his Itinerarium; compare what has been with what is; contemplate in their decay the castles and abbeys which he saw in their strength and splendour; and, while you were sketching their remains, I would dispassionately inquire what has been gained by the change.
Be it so.
The Dingle
The Mountain Inn
Though Meirion's rocks, and hills of heath
The Newspaper
Sprung from what line, adorns the maid
Really, captain, I find so many objects of attraction in this neighbourhood, that I would gladly postpone our purpose.
Undoubtedly, this neighbourhood has many attractions; but there is something very inviting in the scheme you laid down.
No doubt, there is something very tempting in the route of Giraldus de Barri. But there are better things in this vicinity even than that. To tell you the truth, captain, I have fallen in love.
What! while I have been away?
Even so.
The plunge must have been very sudden, if you are already over head and ears.
As deep as Llyn-y-dreiddiad-vrawd.
And what may that be?
A pool not far off: a resting-place of a mountain stream, which is said to have no bottom. There is a tradition connected with it, and here is a ballad on it, at your service:
LLYN -Y-DREIDDIAD-VRAWD
THE POOL OF THE DIVING FRIAR
Gwenwynwyn withdrew from the feasts of his hall;
He found it at length, and he made its first proof
With these, on the plains like a torrent he broke;
He took castles and towns; he cut short limbs and lives;
When, at last, he had gained all for which he had striven,
He sought the grey friars, who, beside a wild stream,
Below the white dash of a mighty cascade,
To him said Gwenwynwyn, 'Hold, father, here's store,
He had stretched forth his hand to receive the red gold,
Gwenwynwyn, aghast, not a syllable spake;
Gwenwynwyn regained, and uplifted, his voice:
The friar looked pale, when his error he knew;
He dived very deep, but he dived all in vain,
Gwenwynwyn gazed long, of his senses in doubt,
Gwenwynwyn fell sick with alarm and despite,
No knell on the silence of midnight was rolled,
The friar haunted ever beside the dark stream;
He dived, and he dived, to the end of his days,
And still, when light clouds on the midnight winds ride,
Well, your ballad is very pleasant: you shall show me the scene, and I will sketch it; but just now I am more interested about your love. What heroine of the twelfth century has risen from the ruins of the old castle, and looked down on you from the ivied battlements?
You are nearer the mark than you suppose. Even from those battlements a heroine of the twelfth century has looked down on me.
Oh! some vision of an ideal beauty. I suppose the whole will end in another tradition and a ballad.
Genuine flesh and blood; as genuine as Lady Clarinda. I will tell you the story.
Then you seem to have found what you wished. Chance has thrown in your way what none of the gods would have ventured to promise you.
Yes, but I know nothing of her birth and parentage. She tells me nothing of herself, and I have no right to question her directly.
She appears to be expressly destined for the light of your baronial hall. Introduce me: in this case, two heads are better than one.
No, I thank you. Leave me to manage my chance of a prize, and keep you to your own chance of a--
Blank. As you please. Well, I will pitch my tent here, till I have filled my portfolio, and shall be glad of as much of your company as you can spare from more attractive society.
What have you done to poor dear Miss Susan? She is crying, ready to break her heart.
So help me the memory of Richard Coeur-de-Lion, I have not the most distant notion of what is the matter!
Oh, don't tell me, sir; you must have ill-used her. I know how it is. You have been keeping company with her, as if you wanted to marry her; and now, all at once, you have been trying to make her your mistress. I have seen such tricks more than once, and you ought to be ashamed of yourself.
My dear madam, you wrong me utterly. I have none but the kindest feelings and the most honourable purposes towards her. She has been disturbed by something she has seen in this rascally paper.
Why, then, the best thing you can do is to go away, and come again tomorrow.
Not I, indeed, madam. Out of this house I stir not, till I have seen the young lady, and obtained a full explanation.
I will tell Miss Susan what you say. Perhaps she will come down.
I wish, if I may be permitted, to explain myself to you. Yet could I frst wish to know what it was that disturbed you in this unlucky paper. Happy should I be if I could remove the cause of your inquietude!
The cause is already removed. I saw something that excited painful recollections; nothing that I could now wish otherwise than as it is.
Yet, may I ask why it is that I find one so accomplished living in this obscurity, and passing only by the name of Miss Susan?
The world and my name are not friends. I have left the world, and wish to remain for ever a stranger to all whom I once knew in it.
You can have done nothing to dishonour your name.
No, sir. My father has done that of which the world disapproves, in matters of which I pretend not to judge. I have suffered for it as I will never suffer again. My name is my own secret; I have no other, and that is one not worth knowing. You see what I am, and all I am. I live according to the condition of my present fortune; and here, so living, I have found tranquillity.
Yet, I entreat you, tell me your name.
Why, sir?
Why, but to throw my hand, my heart, my fortune, at your feet, if--
If my name be worthy of them.
Nay, nay, not so; if your hand and heart are free.
My hand and heart are free; but they must be sought from myself, and not from my name.
Then from yourself alone I seek them.
Reflect. You have prejudices on the score of parentage. I have not conversed with you so often, without knowing what they are. Choose between them and me. I too have my own prejudices on the score of personal pride.
I would choose you from all the world, were you even the daughter of the exécuteur des hautes oeuvres, as the heroine of a romantic story I once read turned out to be.
I am satisfied. You have now a right to know my history; and, if you repent, I absolve you from all obligations.
The Invitation
Well, Mr Mac Quedy, it is now some weeks since we have met: how goes on the march of mind?
Nay, sir; I think you may see that with your own eyes.
Sir, I have seen it, much to my discomfiture. It has marched into my rick-yard, and set my stacks on fire, with chemical materials, most scientifically compounded. It has marched up to the door of my vicarage, a hundred and fifty strong; ordered me to surrender half my tithes; consumed all the provisions I had provided for my audit feast, and drunk up my old October. It has marched in through my back-parlour shutters, and out again with my silver spoons, in the dead of the night. The policeman, who was sent down to examine, says my house has been broken open on the most scientific principles. All this comes of education.
I rather think it comes of poverty.
No, sir. Robbery perhaps comes of poverty, but scientific principles of robbery come of education. I suppose the learned friend has written a sixpenny treatise on mechanics, and the rascals who robbed me have been reading it.
Your house would have been very safe, doctor, if they had had no better science than the learned friend's to work with.
Well, sir, that may be. Excellent potted char. The Lord deliver me from the learned friend.
Well, doctor, for your comfort, here is a declaration of the learned friend's that he will never take office.
Then, sir, he will be in office next week. Peace be with him ! Sugar and cream.
But, doctor, are you for Chainmail Hall on Christmas-day?
That am I, for there will be an excellent dinner, though, peradventure, grotesquely served.
I have not seen my neighbour since he left us on the canal.
He has married a wife, and brought her home.
Indeed! If she suits him, she must be an oddity: it will be amusing to see them together.
Very amusing. He! he!
Is there any water about Chainmail Hall?
An old moat.
I shall die of malaria.
Shall we have any music?
An old harper.
Those fellows are always horridly out of tune. What will he play?
Old songs and marches.
Amongst so many old things, I hope we shall find Old Philosophy.
An old woman.
Perhaps an old map of the river in the twelfth century.
No doubt.
How many more old things?
Old hospitality, old wine, old ale--all the images of old England; an old butler.
Shall we all be welcome?
Heartily; you will be slapped on the shoulder, and called old boy.
I think we should all go in our old clothes. He! he!
You will sit on old chairs, round an old table, by the light of old lamps, suspended from pointed arches, which, Mr Chainmail says, frst came into use in the twelfth century; with old Armour on the pillars, and old banners in the roof.
And what curious piece of antiquity is the lady of the mansion?
No antiquity there; none.
Who was she?
That I know not.
Have you seen her?
I have.
Is she pretty?
More--beautiful. A subject for the pen of Nonnus, or the pencil of Zeuxis. Features of all loveliness, radiant with all virtue and intelligence. A face for Antigone. A form at once plump and symmetrical, that, if it be decorous to divine it by externals, would have been a model for the Venus of Cnidos. Never was any thing so goodly to look on, the present company excepted, and poor dear Mrs Folliott. She reads moral philosophy, Mr Mac Quedy, which indeed she might as well let alone; she reads Italian poetry, Mr Skionar; she sings Italian music, Mr Trillo; but, with all this, she has the greatest of female virtues, for she superintends the household, and looks after her husband's dinner. I believe she was a mountaineer: parthenos ouresiphoitos, erémadi suntrophos holé, as Nonnus sweetly sings.
Chainmail Hall
Thank heaven for that! he is disarmed from further mischief. It is something, at any rate, to have that hollow and wind-shaken reed rooted up for ever from the field of public delusion.
I suppose, doctor, you do not like to see a great reformer in office; you are afraid for your vested interests.
Not I, indeed, sir; my vested interests are very safe from all such reformers as the learned friend. I vaticinate what will be the upshot of all his schemes of reform. He will make a speech of seven hours' duration, and this will be its quintessence: that, seeing the exceeding difficulty of putting salt on the bird's tail, it will be expedient to consider the best method of throwing dust in the bird's eyes. All the rest will be
Tititititimpro.
as Aristophanes has it; and so I leave him, in Nephelococcygia.
Mr Mac Quedy came up to the divine as Mr Crotchet left him, and said: 'There is one piece of news which the old gentleman has not told you. The great firm of Catchflat and Company, in which young Crotchet is a partner, has stopped payment.'
Bless me! that accounts for the young gentleman's melancholy. I thought they would over-reach themselves with their own tricks. The day of reckoning, Mr Mac Quedy, is the point which your paper-money science always leaves out of view.
I do not see, sir, that the failure of Catchflat and Company has any thing to do with my science.
It has this to do with it, sir, that you would turn the whole nation into a great paper-money shop, and take no thought of the day of reckoning. But the dinner is coming. I think you, who are so fond of paper promises, should dine on the bill of fare.
Fish was for fasts, in the twelfth century.
Well, sir, I prefer our reformed system of putting fasts and feasts together. Not but here is ample indemnity.
What have we here? Mummers?
Nay, I know not. I expect none.
Ho, ho! here is a piece of the dark ages we did not bargain for. Here is the Jacquerie. Here is the march of mind with a witness.
Do you not see that you have brought disparates together? the Jacquerie and the march of mind.
Not at all, sir. They are the same thing, under different names. Pollón onomatón morphé mia. What was Jacquerie in the dark ages, is the march of mind in this very enlightened one--very enlightened one.
The cause is the same in both; poverty in despair.
Very likely; but the effect is extremely disagreeable.
It is the natural result, Mr Mac Queedy, of that system of state seamanship which your science upholds. Putting the crew on short allowance, and doubling the rations of the officers is the sure way to make a mutiny on board a ship in distress, Mr MacQuedy.
Eh! sir, I uphold no such system as that. I shall set you right as to cause and effect. Discontent increases with the increase of information. That is all.
I said it was the march of mind. But we have not time for discussing cause and effect now. Let us get rid of the enemy.
You see, Mr Chainmail, this is the inconvenience of keeping an armoury, not fortified with sand bags, green bags, and old bags of all kinds.
Just give them the old spits and toasting irons, and they will go away quietly.
My spears and swords! not without my life. These assailants are all aliens to my land and house. My men will fight for me, one and all. This is the fortress of beef and ale.
Eh! sir, when the rabble is up, it is very indiscriminating. You are e'en suffering for the sins of Sir Simon Steeltrap, and the like, who have pushed the principle of accumulation a little too far.
The way to keep the people down is kind and liberal usage.
That is very well (where it can be afforded), in the way of prevention; but in the way of cure, the operation must be more drastic. (Taking down a battle-axe.) I would fain have a good blunderbuss charged with slugs.
When I suspended these arms for ornament, I never dreamed of their being called into use.
Let me address them. I never failed to convince an audience that the best thing they could do was to go away.
Eh! sir, I can bring them to that conclusion in less time than you.
I have no fancy for fighting. It is a very hard case upon a guest, when the latter end of a feast is the beginning of a fray.
Give them the old iron.
Give them the weapons! Pessimo, medius fidius, exemplo. Forbid it the spirit of Frère Jean des Entommeures! No! let us see what the church militant, in the armour of the twelfth century, will do against the march of mind. Follow me who will, and stay who list. Here goes: Pro aris et focis! that is, for tithe pigs and fires to roast them!
A wassail-bowl.
No, sir. No more of the twelfth century for me.
Nay, doctor. The twelfth century has backed you well. Its manner and habits, its community of kind feelings between master and man, are the true remedy for these ebullitions.
Something like it: improved by my diagram: arts for arms.
No wassail-bowl for me. Give me an unsophisticated bowl of punch, which belongs to that blissful middle period, after the Jacquerie was down, and before the march of mind was up. But, see, who is floundering in the water?
Tut, man; dry clothes, a turkey's leg and rump, well devilled, and a quart of strong punch, will set all to rights.
Punch, sir, punch: there is no antidote like punch.
Well, doctor, you shall be indulged. But I shall have my wassail-bowl nevertheless.
I think, Mr Chainmail, we can amuse ourselves very well here all night. The enemy may be still excubant: and we had better not disperse till daylight. I am perfectly satisfied with my quarters. Let the young folks go on with their gambols; let them dance to your old harper's minstrelsy; and if they please to kiss under the mistletoe, whereof I espy a goodly bunch suspended at the end of the hall, let those who like it not, leave it to those who do. Moreover, if among the more sedate portion of the assembly, which, I foresee, will keep me company, there were any to revive the good old custom of singing after supper, so to fill up the intervals of the dances, the steps of night would move more lightly.
My Susan will set the example, after she has set that of joining in the rustic dance, according to good customs long departed.
FLORENCE AND BLANCHFLOR
Florence and Blanchflor, loveliest maids,
A clerk sweet Blanchflor's heart had gained;
Sweet Blanchflor praised her scholar dear,
And Florence scorned the bookworm vain,
From dearest love, the maidens bright
The king of birds, who held his court
Before him came the maidens bright,
The falcon and the sparrow-hawk
And Blanchflor's heart began to fail,
The nightingale prevailed at length,
The lovely Florence tore her hair,
They piled up leaves and flowerets rare,
THE PRIEST AND THE MULBERRY TREE
Did you hear of the curate who mounted his mare,
As near to the gates of the city he rode,
The curate was hungry and thirsty to boot;
'Sure never,' he thought, 'was a creature so rare,
He stood with his head in the mulberry tree,
Lady Clarinda, being prevailed on to take the harp in her turn, sang the following stanzas:
In the days of old,
Through the forests wild,
Now one day's caprice
The glance which she threw at the Captain, as she sang the last verse, awakened his dormant hopes. Looking round for his rival, he saw that he was not in the hall; and, approaching the lady of his heart, he received one of the sweetest smiles of their earlier days.
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